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The art and architecture of India - Buddhist, Hindu, Jain (Art Ebook)

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170 ROMANO-INDIAN ART

Roman provincial art/ since this same quality

is present in monuments made by the

'barbarians' on all the fringes of the Roman

world empire. The 'realism' of Germanic

carvings, like the heads in the Neumagen

Memorial, for instance, differs from early

Roman portraits in its intensity and heightened

impressionistic treatment just like the similar

heads from Hadda. 9 The quality of pathos and

dynamic realism that we note in late Roman,

Byzantine, and north-west Indian work at

Taxila and Hadda is really the modification of a

tendency already dominant in Hellenistic art,

and not the sudden and simultaneous result of

some vague aesthetic force asserting itself on all

the

boundaries of the Roman world.

One could say in explanation of the expressheness

of late Gandhara art that, just as

neo-Platonism introduced spiritual, even supernatural,

life into the art of the Late Antique

Period in the Mediterranean world, Buddhism

- especially the various Mahayana cults emphasizing

salvation -may in part have been responsible

for the spiritual qualities, the 'soul', in this

manifestation of the Late Antique in Asia.

Again, the persistence of an essentially

realistic tradition in sculpture with an emphasis

on the pathetic-dramatic type of Hellenistic art,

side by side with the hieratic cult image, is not

too difficult to explain in a region whose population,

especially the artist population, was until

the very end of the school in part Western or

Eurasian in character, having the same humanist

heritage as the artists of Byzantium. It was no

more strange for the dynamic realistic tradition

of Hellenistic art to survive with the official and

frozen Buddhist cult image than it was for

generations of artists in the Byzantine world to

perpetuate, largely in profane art, the remembered

realistic style of Late Greek art at the

same time that the forms of Christ and his saints

remained frozen and abstract in the appropriate

golden world of mosaic. In the same way that

the survival of a realistic, dramatic, and colouristic

tradition in Byzantine neo-Hellenistic art

led eventually to the humanist art of the Gothic

period, so the surviving Hellenistic art of the

first century a.d. in north-western India culminated

in the so-called Gothic art of Hadda.

Certain dramatic archaeological discoveries

within recent years are bound to affect our

judgement of the sculpture of Hadda and its

place in the evolution of classical art in Asia.

The Late Hellenistic or Greco-Bactrian clay

sculpture found in the Kushan palace at

Khalchayan in Uzbekistan (U.S.S.R.), dating

from the first century B.C., appears as a direct

antecedent of the many Hellenistic elements in

the Hadda stuccoes. 10 The most recent finds at

Tapa-i-Shotur at Hadda 11 have revealed a

wealth of new material, including the extraordinary

plastic stucco ensemble of the Buddha's

encounter with the Naga Apalala. 12 The

hundreds of statues in relief uncovered at this

site are of very high quality and can probably be

dated as early as the second or third century

a.d. The arrangement of the complex itself, as

well as the style of many individual statues,

appears to have a distinct relationship to

examples of belated Hellenistic sculpture in

Russian Central Asia, as, for instance, the

famous frieze dedicated to local river gods at

Pyandhzikent. 13

A site important not only for Indian art, but

even more for its intimate relationship to the art

of Iran and Central Asia, is the great monastic

establishment at Bamiyan, dramatically overlooking

a fertile valley between the Hindu Kush

range and the Koh-i-Baba in north central

Afghanistan. This beautiful and romantic site

of former Buddhist power has been described

by the Chinese pilgrim Hsiian-tsang, who

visited it in the seventh century. Legend has it

that Genghis Khan put the entire population of

Bamiyan to the sword. In the nineteenth

century it was visited by many early adventurers

in Afghanistan, and it was here that the British

captives were housed during the First Afghan

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