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The art and architecture of India - Buddhist, Hindu, Jain (Art Ebook)

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THE INDUS VALLEY CIVILIZATION 35

The most notable piece of sculpture that the

Indus Valley excavations have brought to light

is a small male torso in limestone found at

Harappa [3]. The view chosen for illustration

reveals its magnificent plastic quality to great

advantage. Although it is impossible to tell the

exact iconographic significance of this nude

image, it seems almost certain that it must have

been intended as a deity of some sort. In its

present damaged condition no recognizable

attributes remain; nor is there any explanation

for the curious circular depressions in the

clavicle region. 9 This statuette appears to us

extraordinarily sophisticated in the degree of

realistic representation, so much so that it has

been compared by some scholars to the work of

the great period in Greece. In the Harappa torso,

however, there is no attempt to suggest the

human body by harping on the muscular structure

that was the particular concern of the naturalistically

minded Greek sculptors of the fourth

century B.C. and later. On the contrary, this

statuette is completely Indian in the sculptor's

realization of the essential image, a symbolic

rather than descriptive representation of anatomy,

in which the articulation of the body is

realized in broad convex planes of modelling.

The one quality which may be discerned here

that is universally peculiar to many later Indian

examples of plastic art is the suggestion of an

inner tension that seems to threaten to push out

and burst the taut outer layer of skin. Actually,

this is a technical device by which the sculptor

revealed the existence of the breath or prdna

filling and expanding the vessel of the body.

3. Limestone torso from Harappa.

New Delhi, National Museum

The fact that the figure appears pot-bellied is,

therefore, iconographically completely right

and truthful. It is not intended as a caricature in

any sense, since this distension resulting from

yogic breath-control was regarded as an outward

sign of both material and spiritual wellbeing.

We have in this statuette, too, what is

certainly the earliest exhibition of the Indian

sculptor's skill not only in producing a sense of

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