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The art and architecture of India - Buddhist, Hindu, Jain (Art Ebook)

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l82 ROMANO-INDIAN ART

Gandhara style, but the bodily form is conceived

with a suggestion of mass that is entirely

Indian. What is of peculiar iconographical

interest is the three-pointed, jewel-studded

chasuble that the Buddha wears over the

monastic garment. This attribute, as well as the

heavy earrings - seemingly inappropriate for

one who had renounced worldly riches - are

a symbolical device to indicate that this is

Buddha in his transcendent, glorified form, the

apotheosis in which he reveals himself to the

host of Bodhisattvas. It is quite possible that

originally Hinayana statues of the monastic

Buddha were transformed into Mahayana icons

of the transfigured Sakyamuni by being 'dressed

up' in actual jewels and garments which in time

came to be represented in statues like the one

from Fondukistan. The so-called 'bejewelled

Buddha' is seen in many statues of the last phase

of Mahayana Buddhism in India and in the art

of regions like Tibet, Nepal, and Indonesia

which were directly influenced by the Buddhism

of Bengal from the eighth to the late twelfth

century.

The art of Fondukistan is in many respects a

flamboyant phase of the classic elements

inherent in Gandhara and Gupta sculpture and

painting. To apply the word Mannerist to this

phenomenon is perhaps a dangerous parallel,

but it is evident that this art contains many

strangely anti-classical elements that certainly

indicate the appearance of a new aesthetic.

the examples of this late phase of classic

Buddhist art, as we see it at Teppe Marandjan,

at Fondukistan, at Bamiyan, every effort was

directed towards the graceful, the elegant, the

provocative, and towards a kind of refined

realism that achieved a new poetry in the very

distortion of the forms, an erotic, world-weary

expressiveness suggestive of the German sculptor

Lehmbruck. It will become apparent, too,

that this transplanted Gupta art was never

entirely understood when it was copied in the

Buddhist oases on the road to China.

In

125. Buddha from Fondukistan.

Paris, Musee Guimet

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