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The art and architecture of India - Buddhist, Hindu, Jain (Art Ebook)

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CEYLON •

383

Singhalese ivories, even as late as the seventeenth

century, continue to preserve traditional

motifs with little indication of further influence

from the Indian mainland. Notable are the large

ivory plaques with representations of richly

bejewelled divinities [313]. These rather drily

carved figures appear enveloped in a network of

jewelled ornaments, but their descent, both

iconographically and stylistically, from the

stone-carvings of dvarapalas of the earlier

periods is immediately apparent (cf. 296). The

heavy undercutting is the craftsman's exploitation

of the pictorial possibilities of his medium.

Represented is Kama or Rati, gods of love, with

flower arrow and sugar-cane bow.

Singhalese craftsmen have been distinguished

in the art of metalwork since early times, and

ornaments in precious metals, exquisite in

design and technique, have been made until

modern times. 31 Bronze vessels dedicated to

temple use and dating from the twelfth century

and earlier have been found at many sites

throughout the island. There are, for example,

bronze lamps, some recalling ancient Roman

shapes and others in the form of lotus plants

Singhalese jewellers have always excelled in

varieties of goldsmith work, notably in filigree

work and the embedding of tiny jewels in a

setting of soft gold. These exquisite objects -

necklaces, clasps, and single beads, usually

hollow and made of wire and seed-like gems -

have an exquisite and rarefied delicacy of

workmanship that can never be appreciated in

photographic reproductions. 32

314. Bronze lamp from Dedigama.

Dedigama, Museum

like similar types found in Cambodia. A remarkable

example of this kind of temple furniture is

a lamp in the shape of an elephant standing in a

basin, found at Dedigama, the legendary birthplace

of the great King Parakrama Bahu, and

dated to the twelfth century [314]. The magnificent

plastic form of the elephant stands in a

basin, and when the oil in this vessel burned to

a low level, an ingenious mechanism caused the

pachyderm to urinate a fresh supply into this

receptacle. As in the case of so many objects of

Singhalese metalwork of this final renaissance,

it is impossible to tell whether this object is of

local manufacture or an import from South

India. It bears a certain resemblance to the

famous lamp from the Jogesvari caves [262] and

the carved elephants of the Ruvanveli dagaba at

Anuradhapura [289].

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