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The art and architecture of India - Buddhist, Hindu, Jain (Art Ebook)

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CEYLON

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4l6 •

AND SOUTH-EAST ASIA

the military defeat by the Siamese in the

fifteenth century, the culture it supported

vanished forever.

eighth, ninth, and tenth centuries that types of

Buddhist and Hindu images completely Khmer

in character are gradually evolved.

Although the history of relief sculpture in

During this

Cambodia must properly form a part of the

discussion of the architecture it decorates, the

development of the cult image, generally freestanding,

can be taken up as a separate topic.

We have already examined the types of sculpture

that flourished in the so-called Pre-Khmer

Period, works under the strongest possible

Indian influence, and a group of statues typified

by the Harihara of Phnom Penh [320], in which

signs of a completely native originality are

apparent. It is in the period following the

establishment of Khmer supremacy in the

period Brahmanic figures prolonging

the style of the pre-Khmer Period

continued to be carved, but, as early as the tenth

century, in the sculpture found at the sites of

Phnom Bakheng and Koh Ker there are signs

of the evolution of definite Khmer traits that

remain more or less fixed for the entire later

development. Taking as an example a fourarmed

statue from Phnom Bakheng [348]

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probably the royal donor Yasovarman in Saivite

apotheosis - we notice first of all a tendency

towards generalization. There is a certain

rigidity and heaviness about the plastic conception.

The modelling of the body is now little

more than a definition of the main architectural

348. Angkor, Phnom Bakheng, Siva (?)

'•^1

mass of the strictly columnar form with a

disappearance of the extraordinary sensivity

and vital surface quality that distinguished the

5» 1 ,

pre-Khmer statues.

The costume has undergone certain modifications,

too; instead of the dhoti of the seventhcentury

images we have a pleated skirt supported

i

i

by a belt and characterized by an anchorshaped

fold hanging down in front like a

sporran. The figured design of the cloth is still

indicated by incision, but has become rather

obtrusive and lacking the delicacy of the carving

of such details in the earlier statues.

In the Early Classic Period the heads of

images retain the essentially block-like - one is

tempted to say 'Polyclitan' - form typical of the

very earliest works [349]. The sculpture, however,

begins to assume a more hard, linear

character in the incised definition ofthe features,

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3

as, for example, in the double contour lines of

the eyes and lips. The brows now form an

almost straight horizontal line across the face.

The features also take on a definite Cambodian

f|

racial character, a degree of realism probably to

be explained in part, at least, by the fact that

many of them, although ostensibly representa-

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