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The art and architecture of India - Buddhist, Hindu, Jain (Art Ebook)

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234

172. Buddha preaching the First Sermon

from Sarnath.

Sdrndth, Archaeological Museum

One of the great masterpieces of Gupta

sculpture and, indeed, of Indian art of all

periods is the high-relief statue of Buddha

preaching the First Sermon, discovered in the

ruins of Sarnath [172]. It is, as usual, carved of

Chunar sandstone which retains traces of red

pigment on the robe. The Teacher is represented

seated in yoga posture, his hands in the

wheel-turning or dharmacakra mudrd; below,

on the plinth, may be recognized the figures of

Sakyamuni's earliest followers who, after a

period of apostasy, returned to him at the

sermon in the Deer Park. Between the two

groups of kneeling monks is the symbol of the

preaching, the Wheel, and, to give the setting,

two badly damaged figures of recumbent deer.

The back-slab, representing a throne, is carved

with hybrid monsters or ydhs and makaras.

Iconographically the relief is the final step in a

development that transformed the events from

the life of the Buddha into hieratic symbols,

rather than mere stories of Sakyamuni's mortal

career. In early representations of the First

Preaching, as in the reliefs of Gandhara, the

Deer Park sermon is represented as an actual

event, with the Buddha surrounded by his

disciples, with all figures on the same scale. In

the Sarnath relief it is the enormously enlarged

figure of the Buddha in dharmacakra mudrd that

stands for the event; the narrative elements of

the episode have been relegated to the base.

Both the svelte attenuation of the Sarnath

Buddhas and the quality of sensuous elegance

that distinguishes them are a kind of development

out of the Later Andhra style. The seated

Buddha is presumably carved according to a

system of five thalams to the total height of the

figure, and the image is composed in a triangle,

with the head as apex and the legs as the base.

The relief shows the development of the

Mahayana point of view : it is the eternal aspect

of the turning of the wheel, typified by the

Buddha and his gesture, that is important,

rather than the actual episode from the hero's

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