The-Conquest-of-Happiness-by-Bertrand-Russell

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In an argument of this sort we must distinguishbetween a mood and its intellectual expression.There is no arguing with a mood; it can be changedby some fortunate event, or by a change in ourbodily condition, but it cannot be changed byargument. I have frequently experienced myself themood in which I felt that all is vanity; I haveemerged from it not by means of any philosophy,but owing to some imperative necessity of action.If your child is ill, you may be unhappy, but youwill not feel that all is vanity; you will feel that therestoring of the child to health is a matter to beattended to regardless of the question whetherthere is ultimate value in human life or not. A richman may, and often does, feel that all is vanity, butif he should happen to lose his money, he wouldfeel that his next meal was by no means vanity.The feeling is one born of a too easy satisfaction ofnatural needs. The human animal, like others, isadapted to a certain amount of struggle for life, andwhen by means of great wealth homo sapiens can
gratify all his whims without effort, the mereabsence of effort from his life removes an essentialingredient of happiness. The man who acquireseasily things for which he feels only a verymoderate desire concludes that the attainment ofdesire does not bring happiness. If he is of aphilosophic disposition, he concludes that humanlife is essentially wretched, since the man who hasall he wants is still unhappy. He forgets that to bewithout some of the things you want is anindispensable part of happiness.So much for the mood. There are, however,also intellectual arguments in Ecclesiastes.The rivers run into the sea; yet the sea is notfull.There is no new thing under the sun.There is no remembrance of former things.I hated all my labour which I had taken underthe sun: becauseI should leave it unto the man that shall beafter me.
Page 2 and 3: This book is not addressed to the l
Page 4 and 5: Chapter 1: What makespeople unhappy
Page 6 and 7: upon them and stamps their features
Page 8 and 9: herself? In discussing this problem
Page 10 and 11: knowledge about something or other
Page 12 and 13: may feel so completely thwarted tha
Page 14 and 15: Chapter 2: Byronic UnhappinessIt is
Page 18 and 19: If one were to attempt to set up th
Page 20 and 21: summer, yet return again unto the p
Page 22 and 23: ‘haunted by ghosts from a dead wo
Page 24 and 25: money and neglect the cure of souls
Page 26 and 27: not yet accustomed to one which is
Page 28 and 29: sides is really admirable. It is bo
Page 30 and 31: To say shortly why one values love
Page 32 and 33: friendliness required for cooperati
Page 34 and 35: the same. The reason for this is no
Page 36 and 37: coteries. Literary coteries have no
Page 38 and 39: him how many men he has known in hi
Page 40 and 41: feel tired yet. How many hours it m
Page 42 and 43: demand that he should make much mon
Page 44 and 45: fears are probably inevitable in th
Page 46 and 47: really knows much medicine, or whet
Page 48 and 49: The competitive habit of mind easil
Page 50 and 51: but not one of my guides knew the n
Page 52 and 53: muscles and intent will, to make a
Page 54 and 55: circumstances and some other more a
Page 56 and 57: time’. This meant that paterfamil
Page 58 and 59: As we rise in the social scale the
Page 60 and 61: moments more frequent than prohibit
Page 62 and 63: very favourably impressed, but you
Page 64 and 65: course, for somewhat rare occasions
Page 66 and 67:
is slow; autumn and winter are as e
Page 68 and 69:
the civilised expression of the sam
Page 70 and 71:
Chapter 5: FatigueFatigue is of man
Page 72 and 73:
inhibiting it is that they feel a g
Page 74 and 75:
work for a living. To a great exten
Page 76 and 77:
causing the anxiety. I have done in
Page 78 and 79:
for example, elaborate computations
Page 80 and 81:
understood if rational convictions
Page 82 and 83:
you will find that your worry disap
Page 84 and 85:
conceal the fact if she wishes men
Page 86 and 87:
present, since it comes under the h
Page 88 and 89:
Chapter 6: EnvyNext to worry probab
Page 90 and 91:
occasion to visit an aristocratic c
Page 92 and 93:
envious person wish to inflict misf
Page 94 and 95:
is to have parents without much par
Page 96 and 97:
has something else. Envy, in fact,
Page 98 and 99:
do not believe that any peacock env
Page 100 and 101:
and the equalitarian doctrine of de
Page 102 and 103:
children in what he feels to be the
Page 104 and 105:
they are not performing gymnastic f
Page 106 and 107:
Chapter 7: The sense of sinConcerni
Page 108 and 109:
passion into some sensual irregular
Page 110 and 111:
his nurse. He learned before that a
Page 112 and 113:
rational ethic it will be held laud
Page 114 and 115:
very much less of this on the part
Page 116 and 117:
suggestions of the unconscious, and
Page 118 and 119:
these are not the things that make
Page 120 and 121:
something lacking in self-respect.
Page 122 and 123:
a day for self-examination. This is
Page 124 and 125:
contemplation of the world and in t
Page 126 and 127:
Chapter 8: Persecution maniaIn its
Page 128 and 129:
suspicious of those who by their ow
Page 130 and 131:
remember the ninety-nine times when
Page 132 and 133:
Then there is the inventor who has
Page 134 and 135:
pure as we imagine them to be. Love
Page 136 and 137:
mistakes the rhetoric of partisansh
Page 138 and 139:
the right. Idealism causes simple m
Page 140 and 141:
we have already said. But merits ot
Page 142 and 143:
sure to be the source of an unhappy
Page 144 and 145:
importance imagines that others are
Page 146 and 147:
Chapter 9: Fear of public opinionVe
Page 148 and 149:
acquainted were representative of t
Page 150 and 151:
immoral. If he desires any career,
Page 152 and 153:
be found by which the tyranny of pu
Page 154 and 155:
conform or manage to avoid any shar
Page 156 and 157:
desirable that the social sense sho
Page 158 and 159:
concerned, not the lives of the old
Page 160 and 161:
expenditure. Very many people spend
Page 162 and 163:
become a foolish idea, since there
Page 164 and 165:
to be forbidden that makes life int
Page 166 and 167:
Chapter 10: Is happinessstill possi
Page 168 and 169:
happiness of my gardener is of the
Page 170 and 171:
a satisfaction so profound that the
Page 172 and 173:
of these misfortunes - the former i
Page 174 and 175:
and, in so far as these activities
Page 176 and 177:
have I have always understood that
Page 178 and 179:
performed by a machine. The ultimat
Page 180 and 181:
this belief invariably ensures perf
Page 182 and 183:
perhaps most, not a source of funda
Page 184 and 185:
archaeologist in ruins, and this in
Page 186 and 187:
Chapter 11: ZestIn this chapter I p
Page 188 and 189:
his superior. It seems to them vulg
Page 190 and 191:
sausages innumerable; the other sai
Page 192 and 193:
How extraordinarily different, agai
Page 194 and 195:
their zest at the same time, though
Page 196 and 197:
may think that the man with zest wh
Page 198 and 199:
and with the respect of the society
Page 200 and 201:
as to justify the sacrifice of ever
Page 202 and 203:
the man who runs mad risks in aerop
Page 204 and 205:
enterprises cannot be managed in th
Page 206 and 207:
expended. Zest demands energy more
Page 208 and 209:
search. He will find that they are
Page 210 and 211:
affection by benevolent actions bec
Page 212 and 213:
comes more than anything else from
Page 214 and 215:
he has to venture forth into the st
Page 216 and 217:
very often a camouflage for possess
Page 218 and 219:
at best a consolation. If you are s
Page 220 and 221:
one victim after another, but while
Page 222 and 223:
enjoined both in the name of morali
Page 224 and 225:
Chapter 13: The familyOf all the in
Page 226 and 227:
inclination for sexual adventure, w
Page 228 and 229:
perform herself a thousand trivial
Page 230 and 231:
The little boys of London townThey
Page 232 and 233:
The slaves may possibly have hated
Page 234 and 235:
natural affection and become shy; u
Page 236 and 237:
towards parenthood has retained eno
Page 238 and 239:
therefore, if the white races are t
Page 240 and 241:
may gratify this feeling through hi
Page 242 and 243:
though in a modified and less defin
Page 244 and 245:
any real reason why parents should
Page 246 and 247:
conflicting emotions. In this confl
Page 248 and 249:
marriage, and in friendship also, t
Page 250 and 251:
as the acquisition of book-learning
Page 252 and 253:
persons. But there should be no con
Page 254 and 255:
Chapter 14: WorkWhether work should
Page 256 and 257:
to do with his days. With this adva
Page 258 and 259:
when work is interesting, it is cap
Page 260 and 261:
on improving, at any rate until he
Page 262 and 263:
he has spoken precisely and with ze
Page 264 and 265:
forms. The creation of an organisat
Page 266 and 267:
corporations directed by Philistine
Page 268 and 269:
achieve happiness than the latter,
Page 270 and 271:
more disinterestedly. Even if he ha
Page 272 and 273:
his day’s work. They should not i
Page 274 and 275:
absorbed in our own pursuits, our o
Page 276 and 277:
that it has become too much a train
Page 278 and 279:
intelligent and the most obscuranti
Page 280 and 281:
impersonal interests, there is anot
Page 282 and 283:
when it comes, it is wise to have c
Page 284 and 285:
Chapter 16:Effort and resignationTh
Page 286 and 287:
cases are exceptional. Most people
Page 288 and 289:
members of that sex require, as a r
Page 290 and 291:
is the man totally indifferent to h
Page 292 and 293:
contemplation is the true end of ma
Page 294 and 295:
those minor troubles which make up,
Page 296 and 297:
tedious neighbour, he considers tha
Page 298 and 299:
face the truth about ourselves; thi
Page 300 and 301:
happiness of most men, but these ar
Page 302 and 303:
continues to be self-centred and th
Page 304 and 305:
stamp-collecting’ and thereupon s
Page 306 and 307:
In a certain sense he is right, tha
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