Karen GouldRefigur<strong>in</strong>g the Mother:Quebec Women Writers <strong>in</strong> the 80s 1AbstractInfluenced by fem<strong>in</strong>ist discourse of the 1970s concern<strong>in</strong>g the low status <strong>and</strong>silence of women <strong>in</strong> patriarchal culture, women writers <strong>in</strong> the 80s haverefigured the mother’s position <strong>in</strong> modern culture, <strong>and</strong> offered new outlookson creativity <strong>and</strong> motherhood, as well as the social impact of motherwork. Thispaper exam<strong>in</strong>es Ma fille comme une amante by Julie Stanton <strong>and</strong> La Cohortefictive <strong>and</strong> Copies conformes by Monique LaRue, three works that portray themother <strong>in</strong> a positive light as a topic of exploration, rather than the subject ofrepression or narrative silence.RésuméInfluencées par le discours fém<strong>in</strong>iste des années soixante-dix sur <strong>la</strong>dévalorisation <strong>et</strong> le silence de <strong>la</strong> mère dans <strong>la</strong> culture patriarcale, desécriva<strong>in</strong>es des années quatre-v<strong>in</strong>gt réexam<strong>in</strong>ent <strong>la</strong> position de <strong>la</strong> mère dans <strong>la</strong>culture contempora<strong>in</strong>e <strong>et</strong> offrent de nouvelles perspectives sur <strong>la</strong> créativité de<strong>la</strong> maternité <strong>et</strong> <strong>la</strong> portée sociale du travail maternel. C<strong>et</strong> article traite de Mafille comme une amante de Julie Stanton a<strong>in</strong>si que de La Cohorte fictive <strong>et</strong> deCopies conformes de Monique LaRue, trois textes qui valorisent <strong>la</strong> mèrecomme suj<strong>et</strong> d’exploration <strong>et</strong> non plus comme obj<strong>et</strong> de répression <strong>et</strong> de silencenarratif.Representations of motherhood, mother<strong>in</strong>g <strong>and</strong> the maternal <strong>in</strong> recent fictionby Quebec women writers highlight some of the emerg<strong>in</strong>g views of mothers<strong>and</strong> maternal work <strong>in</strong> contemporary fem<strong>in</strong>ist thought. S<strong>in</strong>ce the mid-1970s,fem<strong>in</strong>ist theorists <strong>in</strong> <strong>Canada</strong> <strong>and</strong> <strong>in</strong> the U.S. have urged us to reexam<strong>in</strong>e the<strong>in</strong>stitution of motherhood, the conditions <strong>in</strong> which women mother, <strong>and</strong> thefunction of the maternal figure <strong>in</strong> our cultural mythologies. Indeed, the role ofthe mother <strong>in</strong> contemporary culture, along with issues of reproductive choice<strong>and</strong> the psychology of maternal care, constitute a significant site of <strong>in</strong>quiry <strong>and</strong>debate <strong>in</strong> recent fem<strong>in</strong>ist theory <strong>and</strong> critical practice.In the 1980s <strong>and</strong> 90s, Quebec women writers are challeng<strong>in</strong>g traditionalperspectives on mothers <strong>and</strong> mother<strong>in</strong>g by reassess<strong>in</strong>g the nature of maternalpower, by analyz<strong>in</strong>g the constra<strong>in</strong>ts p<strong>la</strong>ced on women <strong>and</strong> men <strong>in</strong> the culturalreproduction of mother<strong>in</strong>g, <strong>and</strong> by address<strong>in</strong>g <strong>in</strong> their writ<strong>in</strong>g the daily realitiesof women’s experiences as mothers through maternal eyes. While manyInternational Journal of Canadian Studies / Revue <strong>in</strong>ternationale d’études canadiennes6, Fall/Automne 1992
IJCS/RIÉCtexts published by Quebec women writers <strong>in</strong> the 1970s focused on issues offemale creativity <strong>and</strong> autonomy—both public <strong>and</strong> private—more recent worksare r<strong>et</strong>urn<strong>in</strong>g to the doma<strong>in</strong> of the mother <strong>and</strong> to the maternal circumstance,with important critical <strong>in</strong>sights on the <strong>in</strong>stitution <strong>and</strong> mythology ofmotherhood <strong>and</strong> with new responses to the ideological imperative of thenuclear family. In Quebec, this r<strong>et</strong>urn to the mother as a subject of exploration,rather than as an object of resentment, repression <strong>and</strong> narrative silence, is animportant current <strong>in</strong> women’s writ<strong>in</strong>g today. Moreover, it has become aprivileged topic <strong>in</strong> a number of recent texts by writers such as Monique LaRue,Nicole Houde, Julie Stanton <strong>and</strong> Louise Bouchard. This search for the motheras the subject of writ<strong>in</strong>g, <strong>and</strong> the attendant reassessment of maternal activity<strong>and</strong> values, may well be one of the most significant developments <strong>in</strong> Quebecfiction of the <strong>la</strong>st decade.Historically, maternity <strong>in</strong> Quebec has been promoted <strong>and</strong> idealized by aconservative, nationalist ideology <strong>and</strong> by the Catholic Church. The cult of themother <strong>and</strong> <strong>la</strong>rge families has been a ma<strong>in</strong>stay of traditional, rural Quebecculture. Already <strong>in</strong> 1953, Jean Le Moyne acknowledged the predom<strong>in</strong>ance ofthe fertile mother arch<strong>et</strong>ype <strong>in</strong> Quebec fiction. 2 But the cultural powerlessness<strong>and</strong> speechlessness of most maternal characters <strong>in</strong> the traditional Québécoisnovel, <strong>and</strong> especially <strong>in</strong> the popu<strong>la</strong>r sub-genre of the roman du terroir, 3 alsounderscore the paradoxical nature of earlier maternal representations <strong>and</strong>rem<strong>in</strong>d us of the historical separation of procreativity <strong>and</strong> creativity <strong>in</strong>Quebec soci<strong>et</strong>y. The preponderance of disempowered, mute mothers revealsthe grim reality underly<strong>in</strong>g a survivalist ideology dependant upon the servilereproduction of women. From Patrice Lacombe’s La Terre paternelle (1846) 4<strong>and</strong> the Jean Rivard series (1862-1864) by Anto<strong>in</strong>e Gér<strong>in</strong>-Lajoie to Félix-Anto<strong>in</strong>e Savard’s Menaud maître-draveur (1937), R<strong>in</strong>gu<strong>et</strong>’s Trente arpents(1938), 5 <strong>and</strong> B<strong>la</strong>is’s parody of the roman du terroir, Une saison dans <strong>la</strong> vied’Emmanuel (1965), 6 extended maternity <strong>and</strong> silent, self-sacrific<strong>in</strong>g motherssignify cultural submission to the old Quebec, to rural values, <strong>and</strong> topatriarchal ideology—a condition of servitude that Hébert’s Élisab<strong>et</strong>hd’Aulnières <strong>in</strong> Kamouraska (1970) does her best to break out of, but atenormous personal expense <strong>and</strong> at the cost of her reputation <strong>in</strong> soci<strong>et</strong>y as well. 7More surpris<strong>in</strong>g still, Pau<strong>la</strong> Ruth Gilbert has noted the “background of[maternal] silence as absence <strong>and</strong> negation” even <strong>in</strong> Marie-C<strong>la</strong>ire B<strong>la</strong>is’s morerecent <strong>and</strong> po<strong>in</strong>tedly fem<strong>in</strong>ist novel, Visions d’Anna (1982). 8Dur<strong>in</strong>g the 1970s, as a result of an <strong>in</strong>creas<strong>in</strong>gly <strong>in</strong>fluential women’s movement<strong>in</strong> Quebec, a number of women writers began to challenge conventionalliterary structures <strong>and</strong> to develop themes, imagery <strong>and</strong> po<strong>et</strong>ic lexiconsdesigned to affirm women’s experience <strong>and</strong> to assert their <strong>in</strong>dependence wellbeyond the domestic sphere. Nicole Brossard, Louky Bersianik, Madele<strong>in</strong>eGagnon, France Théor<strong>et</strong>, Jov<strong>et</strong>te Marchessault <strong>and</strong> others <strong>in</strong>spired byfem<strong>in</strong>ism worked toward the construction <strong>in</strong> <strong>la</strong>nguage of a female subject nolonger dependent on male-oriented norms for legitimacy or agency. Often,they turned away <strong>from</strong> the traditional patriarchal family—<strong>and</strong> <strong>from</strong> the114