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Arts and Literature in Canada:Views from Abroad, Les arts et la ...

Arts and Literature in Canada:Views from Abroad, Les arts et la ...

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The Jordans. Remembered <strong>and</strong> Invented PastOne of Del Jordan’s forerunners, the first-person narrator Helen <strong>in</strong> “The Peaceof Utrecht” (a short story where Del’s home-town Jubilee appears for the firsttime), expresses a simi<strong>la</strong>r form of mental reservation when comment<strong>in</strong>g on“that version of our childhood which is safely preserved <strong>in</strong> anecdote, as<strong>in</strong>ak<strong>in</strong>d of mental cellophane.” 25 Both Christa Wolf <strong>and</strong> Alice Munro clearly s<strong>et</strong>out to probe deeper, to resist the pull of the family legend. From the outs<strong>et</strong>,Christa Wolf’s narrator Nelly warns herself of the dangers of a sentimental,nostalgic approach: “The tourist trade to half-buried childhoods is alsoboom<strong>in</strong>g, as you well know, wh<strong>et</strong>her you like it or not” (MC 7). Nelly prefersto see her journey <strong>in</strong>to legend. From the outs<strong>et</strong>, Christa Wolf’s narrator Nellywarns herself of the dangers of a sentimental, nostalgic approach: “The touristtrade to half buried childhoods is also boom<strong>in</strong>g, as you well know, wh<strong>et</strong>her youlike it or not” (MC 7). Nelly prefers to see her journey <strong>in</strong>to the past as a sort of“‘research’ or ‘memory test’” (MC 4). She has adopted the habit of check<strong>in</strong>gher memories aga<strong>in</strong>st the recollections of mother <strong>and</strong> brother, try<strong>in</strong>g tosubstantiate them by such seem<strong>in</strong>gly objective documents as the “dust coatedvolumes of [the] hom<strong>et</strong>own newspaper” (MC 7 f.). They prove asunsatisfactory <strong>in</strong> the narrator’s quest for truth as her contemporaries’recollections:You’ll have to ask what would become of all of us if we allowed thelocked spaces <strong>in</strong> our memories to open <strong>and</strong> spill their contents beforeus. But memory’s recall — which <strong>in</strong>cidentally varies markedly <strong>in</strong>people who seem to have had the exact same experience — [...] maynot be a matter of choice. (MC 69, my emphasis)So Christa Wolf’s narrator, aware of the temptation that it is so much easier “to<strong>in</strong>vent the past than to remember it” (MC153,my emphasis), can only strive topresent her story, as honestly as she can. In her eyes, the story rema<strong>in</strong>s<strong>in</strong>compl<strong>et</strong>e, f<strong>la</strong>wed <strong>and</strong> distorted, while convey<strong>in</strong>g, through its subject matteras well as through its tell<strong>in</strong>g, what its creator ultimately wants, subjectiveauthenticity, a m<strong>et</strong>hod that will allow a writer to do justice to reality. Thenarrator’s f<strong>in</strong>al capitu<strong>la</strong>tion at the enormity of the task of render<strong>in</strong>g objectiv<strong>et</strong>ruth is exp<strong>la</strong><strong>in</strong>ed <strong>in</strong> these words:Ideally, the structure of the experience co<strong>in</strong>cides with the structure ofthe narrative. This should be the goal: fantastic accuracy. But there isno technique that permits trans<strong>la</strong>t<strong>in</strong>g an <strong>in</strong>credibly tangled mesh,whose threads are <strong>in</strong>ter<strong>la</strong>ced accord<strong>in</strong>g to the strictest <strong>la</strong>ws, <strong>in</strong>tol<strong>in</strong>ear narrative without do<strong>in</strong>g it serious damage. To speak aboutsuperimposed <strong>la</strong>yers — “narrative levels” — means shift<strong>in</strong>g <strong>in</strong>to<strong>in</strong>exact nomenc<strong>la</strong>ture <strong>and</strong> falsify<strong>in</strong>g the real process. “Life”, the realprocess, is always steps ahead; to catch it at its <strong>la</strong>test phase rema<strong>in</strong>s anunsatisfiable, perhaps an impermissible desire. (MC 272)77

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