The History of Initiation - The Masonic Trowel
The History of Initiation - The Masonic Trowel
The History of Initiation - The Masonic Trowel
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IN PERSIA. 79<br />
existed through all these revolutions <strong>of</strong> ages, revealed to<br />
a hero, called Caherman, 112 that the first inhabitants were<br />
the Peris, or good beings, and the Dives, or wicked<br />
ones, 113 who waged eternal war with each other, 114 arid<br />
though the former were the most powerful, 115 their contests<br />
for superiority were sometimes so violent as to<br />
throw nature into convulsion, 116 and cover the universe<br />
with dismay. 117 <strong>The</strong>n succeeded an animated account <strong>of</strong><br />
books, says Southey in a note on Thalaba, (B. 11.) is an illuminated<br />
copy <strong>of</strong> Ferdusi, containing a picture <strong>of</strong> the Simorgh, who is there<br />
represented as an ugly dragon-looking sort <strong>of</strong> bird. I should be loth<br />
to believe that she has so bad a physiognomy ; and as, in the same<br />
volume, there are. blue and yellow horses, there is good reason to<br />
conclude that this is not a genuine portrait. When the genius <strong>of</strong><br />
the lamp is ordered by Aladin to bring a roc's egg and hang it up in<br />
the hall; he is violently enraged, and exclaims, Wretch, wouldst thou<br />
have me hang up my master .' From<br />
the manner in which rocs are<br />
usually mentioned in the Arabian Tales, the reader feels as much<br />
surprised at this indignation as Aladin was himself. Perhaps the<br />
original may have been Simorgh instead <strong>of</strong> roc. To think, indeed, <strong>of</strong><br />
robbing the* Simorgh' s nest, either for the sake <strong>of</strong> drilling the eggs,<br />
or <strong>of</strong> poaching them, would in a believer, whether Shiah or Sunni,<br />
be the height <strong>of</strong> human impiety."<br />
i2<br />
Vid. Caherman name.<br />
us u Those who wish for success to their works <strong>of</strong> this life, worship<br />
the Devatas" (Dives.) (Bhagvat Geeta, p. 52.)<br />
14<br />
D'Herbelot in voc. Peri. Kich. Dissert., p. 169.<br />
115 <strong>The</strong> following description <strong>of</strong> meeting between two <strong>of</strong> these<br />
imaginary beings, from the Arabian Night's Entertainments, will<br />
show this fact. " As Maimoune mounted high to the middle region <strong>of</strong><br />
the air, she heard a great flapping <strong>of</strong> wings, which made her fly that<br />
way ; and when she approached, she knew it was a genie who made<br />
the noise ; but it was one <strong>of</strong> those that are rebellious against God.<br />
As for Maimoune, she belonged to that class whom the great Solomon<br />
compelled to acknowledge him. This genie, whose name was<br />
Danhasch, knew Maimoune, and was seized with fear, being sensible<br />
how much power she had over him by her submission to the Almighty.<br />
He would fain have avoided her, but she was so near, he must either<br />
fight or yield." (Amours <strong>of</strong> Carmaralzaman and Badoura.)<br />
116 <strong>The</strong>re is a good account <strong>of</strong> these Peris and Dives in Calmet's<br />
Historical Dictionary under the word Daemons, but too diffuse for<br />
insertion here.<br />
117 "<strong>The</strong> Peris are described as beautiful and benevolent, and<br />
though guilty <strong>of</strong> errors which had <strong>of</strong>fended Omnipotence, they are<br />
supposed, in consequence <strong>of</strong> their penitence, still to enjoy distinguished<br />
marks <strong>of</strong> divine favour. <strong>The</strong> Dives, on the contrary, are<br />
depicted as hideous in form, and malignant in mind ; differing only<br />
from the infernal demons in not being confined to hell ;<br />
but roaming<br />
for ever around the world to scatter discord and wretchedness among<br />
the sons <strong>of</strong> Adam. In the Peris we find a wonderful resemblance to