The History of Initiation - The Masonic Trowel
The History of Initiation - The Masonic Trowel
The History of Initiation - The Masonic Trowel
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IN AMERICA. 195<br />
<strong>of</strong> the air; Mictlancihautl, the goddess <strong>of</strong> hell ; Tlalocteutli,<br />
who corresponded with Neptune, and Ixcuina, with<br />
Venus. 15 To Vitzliputzli was ascribed the renovation <strong>of</strong><br />
the world ; and his name was deemed ineffable, and referred<br />
to the principal luminary, the Sun. He was said<br />
to be the <strong>of</strong>fspring <strong>of</strong> a virgin, who was impregnated by<br />
a Plume <strong>of</strong> Feathers which descended from heaven into<br />
her bosom invested with all the colours <strong>of</strong> the Rainbow. 16<br />
Hence a Rainbow with a serpent attached to each end <strong>of</strong><br />
it was a Mexican symbol, 17 and referred to the two<br />
parents <strong>of</strong> the human race who were miraculously preserved<br />
from the effects <strong>of</strong> the Deluge by the intervention<br />
<strong>of</strong> Serpents. Vitzliputzli was represented in his temple<br />
by the figure <strong>of</strong> a man, whose countenance was disfigured<br />
by<br />
certain black lines drawn across his forehead and nose.<br />
He was seated on a globe, 18 which was a symbol <strong>of</strong> his<br />
universal power, over a l<strong>of</strong>ty altar, which was borne in<br />
procession during the celebration <strong>of</strong> the mysteries, supported<br />
on four long poles, each end <strong>of</strong> which was orna-<br />
mented with a serpent's head. 19 His right hand grasped<br />
a snake, and his left a buckler with arrows ; all charged<br />
with emblematical devices, each <strong>of</strong> which conveyed some<br />
mysterious signification, and inculcated some useful<br />
lesson upon the initiated. 20<br />
<strong>The</strong> <strong>of</strong>fice <strong>of</strong> Tescalipuca was to punish the sins <strong>of</strong> men<br />
by the infliction <strong>of</strong> plague ; famine and pestilence, disease<br />
and death. He was represented as a black man with a<br />
the creation <strong>of</strong> the world, (I follow the vague chronology <strong>of</strong> Rios,)<br />
a great famine prevailed in the province <strong>of</strong> Culan. <strong>The</strong> saint had<br />
chosen his place <strong>of</strong> retirement near Tlaxapuchicalo on the volcano<br />
Catcitapetl, (Speaking mountain,) where he walked barefoot on agave<br />
leaves armed with prickles. He finally disappeared at the mouth <strong>of</strong><br />
the river Goasacoalco, after having declared, to the Cholulans that<br />
he would return in a short time to govern them again and renew their<br />
happiness." (Humb. Res., vol. i., p. 92.)<br />
15 Codex Borgianus MSS., fo. 73, apud Huinb. Res., vol. i., p. 228.<br />
16<br />
Clavigero. Mexico.<br />
17 Purch. Pilg., b. ix., c. 12.<br />
18 Mr. Faber thinks that the globe on which this go*d was said to be<br />
seated, was in reality no other than the calix <strong>of</strong>the lotos, and the deity<br />
himself was the triplicated great father, or Noah. (Fab. Pag Idol.,<br />
vol. ii., p. 316.)<br />
19 <strong>The</strong> temples <strong>of</strong> Mexico were replete with representations <strong>of</strong> this<br />
reptile ; particularly <strong>of</strong> the amphisbsena, or mysterious serpent with<br />
two heads. (Humb. Res., vol. i., p. 131.)<br />
30 Purch. Pilg., b. viii., c. 11.