The History of Initiation - The Masonic Trowel
The History of Initiation - The Masonic Trowel
The History of Initiation - The Masonic Trowel
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IN AMERICA. 199<br />
utter so much as a sigh, a groan, or an impatient exclamation,<br />
he was dismissed with contempt, and from that<br />
moment considered unworthy the honour <strong>of</strong> admission<br />
into the society <strong>of</strong> his equals. One striking shade <strong>of</strong> difference<br />
is observable between the preparations <strong>of</strong> the<br />
Mexicans, and those <strong>of</strong> other idolatrous nations. <strong>The</strong><br />
purifications <strong>of</strong> the latter were performed with water,<br />
the other by blood. 27 <strong>The</strong> candidate's habit was also<br />
black, 28 instead <strong>of</strong> the white garments <strong>of</strong> other nations,<br />
in accordance with that ferocity <strong>of</strong> disposition which the<br />
habitual practice <strong>of</strong> sacrificing men must necessarily produce.<br />
Before initiation he was anointed with an ointment<br />
ritually prepared, 29 which was said "to dispel fear,<br />
and invigorate courage. It was made <strong>of</strong> the juice <strong>of</strong> the<br />
most venomous creatures at the altar <strong>of</strong> the idol, the<br />
ashes <strong>of</strong> which were pounded in a mortar, and mixed with<br />
tobacco, to which they added live scorpions, and some<br />
other venomous insects. <strong>The</strong>y heightened this composition<br />
with a herb which has the property <strong>of</strong> disturbing<br />
the brain, as also with soot and rosin. This is what they<br />
call the repast or sustenance <strong>of</strong> the gods " 30<br />
<strong>The</strong> Temple <strong>of</strong> Vitzliputzli, in Mexico, was <strong>of</strong> such an<br />
extraordinary magnitude, that a city consisting <strong>of</strong> five<br />
hundred houses31 might have been erected within the<br />
compass <strong>of</strong> its walls.32 Its form was that <strong>of</strong> a truncated<br />
27 Rel. Cerem. <strong>of</strong> Various Nations, p. 318.<br />
28 Faber says. " their orgies appear to have been <strong>of</strong> a peculiarly<br />
gloomy and terrific nature, sufficient to strike with horror, even the<br />
most undaunted hearts." (Fab. Pag. Idol., vol. iii., p. 188.)<br />
29 Fab. Pag. Idol., v. iii., p. 188. w Univ. Displayed., v. i., p. 190.<br />
31 Rel. Cerem. <strong>of</strong> Various Nations, p. 316.<br />
33 " <strong>The</strong> group <strong>of</strong> pyramids <strong>of</strong> Teotihuacan is in the valley <strong>of</strong> Mexico,<br />
8 leagues N. E. from the capital, in the plain that bears the name <strong>of</strong><br />
Micoatl, (he Path <strong>of</strong> the Dead. <strong>The</strong>re arc two large Pyramids, dedi-<br />
cated to the sun (Tonatiuh) and to the moon (Mextli), and these are<br />
surrounded by several hundreds <strong>of</strong> smaller pyramids, which form<br />
streets in exact lines from north to south, and from east to west. Of<br />
these two great teocallis, one is 55 metres, (180,450416 feet.) and the<br />
other 44 metres, (144,3603 feet,)' in perpendicular height. <strong>The</strong> basis<br />
<strong>of</strong> the first is 208 metres, (682,4306 feet in length. <strong>The</strong> small<br />
pyramids are scarcely 10 metres, (32,80916 feet) high; and served,<br />
according to the tradition <strong>of</strong> the natives, as burial places<br />
for the chiefs<br />
<strong>of</strong> the tribes. On the top <strong>of</strong> the great teocallis were two colossal<br />
statues <strong>of</strong> the sun and moon ; they were <strong>of</strong> stone, and covered with<br />
plates <strong>of</strong> gold, <strong>of</strong> which they were stripped by the soldiers <strong>of</strong> Cortes."<br />
(Humb. Res., vol. i., p. 84.)