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The History of Initiation - The Masonic Trowel

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44<br />

LECTURE III.<br />

PHILOSOPHY OF THE EASTERN MYSTERIES.<br />

THE fatigue attending the protracted ceremonies described<br />

in the preceding lecture exhausted the aspirant ;<br />

and therefore to renovate his spirits, he was made to<br />

drink a fermented liquor out <strong>of</strong> a human skull. And<br />

now being fully regenerate, a new name was given him,<br />

expressive <strong>of</strong> his recently attained purity, and he was<br />

introduced to the chief Brahmin, in the midst <strong>of</strong> the<br />

august assembly, who received him as a brother and<br />

associate, invested him with a white robe and tiara,<br />

seated him in an elevated situation, and solemnly delivered<br />

the signs, tokens, and lectures <strong>of</strong> the Order. His<br />

forehead was marked with a cross, 1 which was explained<br />

as symbolical <strong>of</strong> the four cardinal points <strong>of</strong> the compass.<br />

An inverted level was inscribed on his breast, 2 to express<br />

his recently acquired dignity, by which he was advanced<br />

to an equality with the superior order <strong>of</strong> the priests. He<br />

was invested with the sacred sash or belt, 3 the consecrated<br />

chaplet, the Kowsteke-Men, or Kowstoobh, 4 and the<br />

*<br />

1 <strong>The</strong> sectarial mark on the forehead is called Tiluka. (Valmic.<br />

Ramayuna, p. 2.) Mr. Maurice (Ind. Ant., vol. v., p. 849) says he<br />

has no doubt but this mark was the hermetic cross.<br />

2<br />

Or, in other words, the tau cross which was considered ;<br />

equally<br />

as a badge <strong>of</strong> innocence, and a symbol <strong>of</strong> eternal life.<br />

3 Mr. Maurice is very particular in his description <strong>of</strong> this sacred<br />

the Brahmin alone can<br />

cord. It can be woven by no pr<strong>of</strong>ane hand ;<br />

twine the hallowed threads that compose it, and it is done by him<br />

with the utmost solemnity, and with the addition <strong>of</strong> many mystic<br />

rites. Three threads, each measuring ninety-six hands, are first<br />

twisted together then ; they are folded into three and twisted again,<br />

making it consist <strong>of</strong> nine, i. e., three times three threads this is folded<br />

;<br />

again into three, but without any more twisting, and each end is then<br />

fastened with a knot. Such is the zennar, which being put on the<br />

left shoulder, passes to the right side, and hangs down as low as the<br />

fingers can reach. (Ind. Ant., vol. iv., p. 740.)<br />

4 Vid. Signs and Symbols, Lect. 10.

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