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The History of Initiation - The Masonic Trowel

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IN AMERICA. 209<br />

tion <strong>of</strong> benevolent spirits, whose intervention would<br />

preserve them from every species <strong>of</strong> calamity in this<br />

life; and convey them, after death, to a happy and<br />

flourishing country; blest with perpetual pi-.-ici- and<br />

plenty; abounding with game and fish; free from storms<br />

and tempests, blight and mildew, and all the terrible<br />

judgments inflicted on the wicked by the agency and<br />

wrath <strong>of</strong> the vindictive<br />

Tescalipuca.<br />

"<strong>The</strong> Incas <strong>of</strong> Peru boasted <strong>of</strong> their descent from the<br />

two great luminaries <strong>of</strong> heaven ; or, in other words, from<br />

Noah and the Ark, worshipped in conjunction with the<br />

Sun and Moon." 72 <strong>The</strong> rites <strong>of</strong> initiation were essentially<br />

the same as those <strong>of</strong> other nations; varied, indeed, in a<br />

succession <strong>of</strong> ages from the system <strong>of</strong> the original planters.<br />

<strong>The</strong>y were said to have been introduced by Manco<br />

Capac and Mama O cello, 73 who were descended from one<br />

74<br />

<strong>of</strong> the persons saved at the Deluge. <strong>The</strong>y taught the<br />

natives to worship a god called Pacha-Camac a name<br />

so venerable, that those who were intrusted with it were<br />

bound by solemn oaths never to expose it to pr<strong>of</strong>anation.<br />

<strong>The</strong>y termed the Creator Viracocha, 75 which signifies<br />

76<br />

"the froth <strong>of</strong> the sea;" and the evil power Cupai.<br />

72 Fab.<br />

"<br />

Mys. c. Cab., 4. <strong>The</strong>y worshipped every object in Nature<br />

from which they derived any advantage ; mountains, the sources <strong>of</strong><br />

rivers, rivers themselves,<br />

and the fountains which watered and fer-<br />

tilized the earth; the trees which afforded them fuel; those animals<br />

<strong>of</strong> a gentle and timid nature upon which they fed ;<br />

the sea abounding<br />

with fish, and which they denominated their Nurse. But objects <strong>of</strong><br />

terror had the most numerous votaries. Whatever was hideous, or<br />

horrible, they converted to a god, as if man delighted to terrify him-<br />

self. <strong>The</strong>y worshipped the tiger, the lion, the vulture, and large<br />

snakes ; they adored the elements, tempests, the winds, thunder,<br />

caverns, and precipices ; they prostrated themselves before torrents,<br />

the noise <strong>of</strong> which depressed them with fear ; before gloomy forests,<br />

and at the foot <strong>of</strong> those dreadful volcanos, which cast forth upon them<br />

torrents <strong>of</strong> flame and rocks <strong>of</strong> fire." (Incas, vol. ii., p. 4, 5.)<br />

73 Abbe Raynal, Hist. Ind., vol. iii., p. 17. Garcil., b. i.,<br />

c. 15.<br />

<strong>The</strong>se personages were the Osiris and Isis, Bacchus and Rhea, Hu<br />

and Ceridwen. &c., <strong>of</strong> the old world.<br />

74<br />

<strong>The</strong>y say also that Manco Capac, like Mithras, was born from a<br />

Rock or Cave (Purch. Pilgr., b. ix., c. 9) ; but in all nations there<br />

was such an intimate connection between a cave and the Ark, that the<br />

one was frequently mistaken for the other.<br />

75 To this god the father <strong>of</strong> a family would <strong>of</strong>fer his son as a vicarious<br />

sacrifice to avert sickness from his family. (Acosta, p. 380.) He was<br />

also identified with the Sun. (Purch., b. ix., c. 10.<br />

76 Cerem. <strong>of</strong> Var. Nat., p. 329.<br />

15

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