The History of Initiation - The Masonic Trowel
The History of Initiation - The Masonic Trowel
The History of Initiation - The Masonic Trowel
You also want an ePaper? Increase the reach of your titles
YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.
IN AMERICA. 209<br />
tion <strong>of</strong> benevolent spirits, whose intervention would<br />
preserve them from every species <strong>of</strong> calamity in this<br />
life; and convey them, after death, to a happy and<br />
flourishing country; blest with perpetual pi-.-ici- and<br />
plenty; abounding with game and fish; free from storms<br />
and tempests, blight and mildew, and all the terrible<br />
judgments inflicted on the wicked by the agency and<br />
wrath <strong>of</strong> the vindictive<br />
Tescalipuca.<br />
"<strong>The</strong> Incas <strong>of</strong> Peru boasted <strong>of</strong> their descent from the<br />
two great luminaries <strong>of</strong> heaven ; or, in other words, from<br />
Noah and the Ark, worshipped in conjunction with the<br />
Sun and Moon." 72 <strong>The</strong> rites <strong>of</strong> initiation were essentially<br />
the same as those <strong>of</strong> other nations; varied, indeed, in a<br />
succession <strong>of</strong> ages from the system <strong>of</strong> the original planters.<br />
<strong>The</strong>y were said to have been introduced by Manco<br />
Capac and Mama O cello, 73 who were descended from one<br />
74<br />
<strong>of</strong> the persons saved at the Deluge. <strong>The</strong>y taught the<br />
natives to worship a god called Pacha-Camac a name<br />
so venerable, that those who were intrusted with it were<br />
bound by solemn oaths never to expose it to pr<strong>of</strong>anation.<br />
<strong>The</strong>y termed the Creator Viracocha, 75 which signifies<br />
76<br />
"the froth <strong>of</strong> the sea;" and the evil power Cupai.<br />
72 Fab.<br />
"<br />
Mys. c. Cab., 4. <strong>The</strong>y worshipped every object in Nature<br />
from which they derived any advantage ; mountains, the sources <strong>of</strong><br />
rivers, rivers themselves,<br />
and the fountains which watered and fer-<br />
tilized the earth; the trees which afforded them fuel; those animals<br />
<strong>of</strong> a gentle and timid nature upon which they fed ;<br />
the sea abounding<br />
with fish, and which they denominated their Nurse. But objects <strong>of</strong><br />
terror had the most numerous votaries. Whatever was hideous, or<br />
horrible, they converted to a god, as if man delighted to terrify him-<br />
self. <strong>The</strong>y worshipped the tiger, the lion, the vulture, and large<br />
snakes ; they adored the elements, tempests, the winds, thunder,<br />
caverns, and precipices ; they prostrated themselves before torrents,<br />
the noise <strong>of</strong> which depressed them with fear ; before gloomy forests,<br />
and at the foot <strong>of</strong> those dreadful volcanos, which cast forth upon them<br />
torrents <strong>of</strong> flame and rocks <strong>of</strong> fire." (Incas, vol. ii., p. 4, 5.)<br />
73 Abbe Raynal, Hist. Ind., vol. iii., p. 17. Garcil., b. i.,<br />
c. 15.<br />
<strong>The</strong>se personages were the Osiris and Isis, Bacchus and Rhea, Hu<br />
and Ceridwen. &c., <strong>of</strong> the old world.<br />
74<br />
<strong>The</strong>y say also that Manco Capac, like Mithras, was born from a<br />
Rock or Cave (Purch. Pilgr., b. ix., c. 9) ; but in all nations there<br />
was such an intimate connection between a cave and the Ark, that the<br />
one was frequently mistaken for the other.<br />
75 To this god the father <strong>of</strong> a family would <strong>of</strong>fer his son as a vicarious<br />
sacrifice to avert sickness from his family. (Acosta, p. 380.) He was<br />
also identified with the Sun. (Purch., b. ix., c. 10.<br />
76 Cerem. <strong>of</strong> Var. Nat., p. 329.<br />
15