The History of Initiation - The Masonic Trowel
The History of Initiation - The Masonic Trowel
The History of Initiation - The Masonic Trowel
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114 HISTORY OF INITIATION.<br />
Respecting these ceremonies, the ancient historians are<br />
not wholly silent; although we shall gather more information<br />
from the bardic than the classical writings on this<br />
abstruse subject. Strabo informs us that the Druids<br />
practised the rites <strong>of</strong> Samothrace. 11 Mr. Faber adduces<br />
other authorities in support <strong>of</strong> the same hypothesis.<br />
"With regard to the devotion <strong>of</strong> the Hyperboreans,"<br />
says this author, "to the arkite mysteries, we are<br />
viii., 2.) and the public festival lasted seven days. <strong>The</strong> whole machinery<br />
<strong>of</strong> the Apocalypse is conducted on precisely the same principle.<br />
<strong>The</strong> Iconisms are almost all septenary. Here the FIRST PERSON in<br />
the sacred Trinity is represented under the figure <strong>of</strong> a glorious being<br />
clothed with surpassing brilliancy, seated on a throne encircled by a<br />
rainbow, (Rev. iv., 3, 4.) and receiving from the assembly <strong>of</strong> saints a<br />
most pr<strong>of</strong>ound adoration, in which they ascribe to Him seven degrees<br />
<strong>of</strong> beatitude. (Ib. vii., 12.) He is attended by FOUR beasts full <strong>of</strong><br />
eyes, emblematical <strong>of</strong> their perfect knowledge <strong>of</strong> ALL things, past,<br />
present, and to come, Now the number four was esteemed to possess<br />
similar properties with the number seven. It signified universal-<br />
ity amongst the Cabalists and Pythagoreans, probably<br />
because the<br />
whole <strong>of</strong> the male kind in the Ark consisted <strong>of</strong> four persons, and it<br />
formed the holy Tetragrammaton <strong>of</strong> the Jews. (Vid. More's Apo-<br />
calypsis Apocalypsios, p. 92, 148.) <strong>The</strong> SECOND PERSON is described<br />
as a majestic ancl venerable personage standing in the midst <strong>of</strong> seven<br />
golden candlesticks, and holding in his hand seven stars, the emblems<br />
<strong>of</strong> Light and Revelation; (Rev. ii., 1,) and in another place as a<br />
Lamb that had been slain having seven horns and seven eyes, symbols<br />
<strong>of</strong> universal power and knowledge and ; receiving from the heavenly<br />
host a loud acknowledgment <strong>of</strong> seven potencies. (Ib. v.,<br />
6. 12.) And<br />
the THIRD PERSON is described as seven lamps <strong>of</strong> fire, which are the<br />
seven Spirits <strong>of</strong> God. (Ib. iv., 5.) Again, the Apocalypse contains<br />
seven Synchronisms, which were preceded by a succession,<br />
<strong>of</strong> woes addressed to seven churches, (Ib. i.. 4,) recorded in a book<br />
with seven seals, (Ib. v., 1,) denounced by seven angels to the sound<br />
<strong>of</strong> seven trumpets, (Ib. viii. ,2,) and revealed by seven thunders or oracular<br />
voices.<br />
(Ib. x., 3.) <strong>The</strong> wrath <strong>of</strong> God against the idolatrous<br />
world, is let loose by seven angels having seven plagues inclosed in<br />
seven golden vials. (Ib. xv., 1, 7.) Idolatry is represented under the<br />
figure <strong>of</strong> a scarlet-coloured beast having seven heads, to represent<br />
probably the seven mountains on which Rome and Constantinople, the<br />
two capital cities <strong>of</strong> " the mistress <strong>of</strong> the world" were respectively<br />
founded ; (Ib. xvii., 9.) and seven idolatrous kings, or seven forms <strong>of</strong><br />
polytheism are pointed out for destruction. (Ib. xvii., 10.) This<br />
very extraordinary and universal application <strong>of</strong> the number seven, as<br />
I have already observed, must have originated either in a tradition<br />
borne away from Shinar by every tribe who wandered in search <strong>of</strong> a<br />
new settlement, respecting the institution <strong>of</strong> the Sabbath ; and it<br />
must be observed that almost all idolatrous nations kept holy the<br />
seventh day ; (Vid. Usher on the Sabbath, p. 73,) or the seven herogods<br />
who were saved with Noah in the Ark.<br />
11 Strabo. Geogr., 1. iv.