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The History of Initiation - The Masonic Trowel

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THE CELTIC MYSTERIES. 123<br />

peak only, represented the male principle;<br />

with two<br />

peaks, the figurative lunette or Ark, symbolized the<br />

female principle; and with three, the two principles<br />

united. 39<br />

each nation feigned to be within its own boundaries. When a moun-<br />

tain was adorned with three peaks, therefore, it was accounted<br />

perfect,<br />

and worthy <strong>of</strong> superior veneration, from its apt representation <strong>of</strong> this<br />

union <strong>of</strong> the sexes, which furnished the natural means by which the<br />

world was repeopted. (Yid. Signs and Symbols, Lect. 9.) Perfect<br />

specimens <strong>of</strong> all these varieties <strong>of</strong> mountains are frequent in the<br />

counties <strong>of</strong> Lancaster, Cumberland, and Westmoreland; and I cannot<br />

but think that this part <strong>of</strong> the island was a favourite resort <strong>of</strong> the<br />

druids for j they contained every requisite in vast abundance for the<br />

practice <strong>of</strong> their religious rites. <strong>The</strong> rivers and lakes ; the many<br />

natural caverns and excavations the ; numerous specimens <strong>of</strong> the holy<br />

mountain in every possible variety afforded such ; a combination <strong>of</strong><br />

natural facilities for the exercise <strong>of</strong> their mysterious celebrations, that<br />

they could not be overlooked by that acute and politic order <strong>of</strong> men.<br />

Accordingly, we find, in the stupendous monuments with which these<br />

counties still abound, the most positive traces <strong>of</strong> Druidical ingenuity<br />

in all its several forms whether ;<br />

consisting <strong>of</strong> stone or earthen temples,<br />

the cromlech or the kistvaen. the logan or the tumulus, the seat<br />

<strong>of</strong> justice or the sacred all grove: being unquestionable evidences <strong>of</strong><br />

Druidical habitation. A learned and indefatigable writer, whose<br />

opinions claim every attention and respect, says the same thing <strong>of</strong><br />

"<br />

some <strong>of</strong> the southern counties. Numerous remains <strong>of</strong> stone circles,<br />

cromlechs, rocking stones and tumuli still exist in the Scilly islands,<br />

and are continued along the coast <strong>of</strong> Cornwall and Dorset, to the<br />

widely-extended plains <strong>of</strong> Wiltshire ; all, from their rudeness, bespeaking<br />

a very ancient, and, I may pronounce, a Celtic origin; and<br />

corresponding in a very striking degree with those on the opposite<br />

shores <strong>of</strong> our mother country Gaul." (Hoare's Ancient Wilts., vol.<br />

i. )P . 12.)<br />

39 We are indebted to Capt. Wilford for bringing to light a recorded<br />

tradition <strong>of</strong> the Hindoos, that the British Druids held mountains and<br />

"<br />

lakes in superior veneration from the causes just enumerated. Britain,"<br />

says this author, " was termed by the Indians, Tricatachel, or<br />

the mountain with three peaks and was hence considered as a ;<br />

place<br />

<strong>of</strong> peculiar sanctity. England was denominated, Rajata-Dweep ; Scotland,<br />

Scuteya-D weep; and Ireland. Suvarna-Dweep. <strong>The</strong> pitris, or<br />

primitive fathers, were said to reside in Suvarna ; and their place <strong>of</strong><br />

abode was either on the summit <strong>of</strong> a mountain, or in a cave called<br />

Maha Dewa, in an island situate in the midst <strong>of</strong> a lake, whose waters<br />

were reputed bitter. From this cave issued a long passage into the<br />

infernal regions. Here the souls <strong>of</strong> their deceased ancestors were<br />

invoked." This is a correct account <strong>of</strong> a place <strong>of</strong> initiation, and is<br />

thought to have a reference to the celebrated Purgatory <strong>of</strong> St. Patrick,<br />

in Lough Derg, in Ireland, into which no person was allowed to enter<br />

without first undergoing all the ceremonies <strong>of</strong> purification and preparation.<br />

This purgatory, according to the opinion <strong>of</strong> Mr. Faber (Myst.<br />

Cab., vol. ii., p. 392), was, doubtless, a place appropriated to the performance<br />

<strong>of</strong> the rites <strong>of</strong> Druidism. It will be remembered that the

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