The History of Initiation - The Masonic Trowel
The History of Initiation - The Masonic Trowel
The History of Initiation - The Masonic Trowel
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INITIATION IN GREECE. S3<br />
formed by the Athenians at Eleusis, 6 a town in Attica, 7<br />
every fifth year, and were subsequently translated to<br />
Kome by Adrian. 8 <strong>The</strong> Bacchic mysteries were equally<br />
celebrated, and consisted <strong>of</strong> the Lenea and the Dionysiaca,<br />
instituted in honour <strong>of</strong> the Bromian Dionusus ; the former,<br />
so named from Lenos (Arjvosf a wine press, were a preparation<br />
for the latter, which received their designation<br />
from Dionysus, (Jiowaos) one <strong>of</strong> the names <strong>of</strong> Bacchus. 10<br />
At Athens they obtained the most distinguished popularity,<br />
and were consequently invested with a proportionate<br />
degree <strong>of</strong> splendour and magnificence.<br />
tinder the fostering care <strong>of</strong> Pythagoras and Plato, the<br />
6 " No woman shall go in her chariot to Eleusis," says Plutarch, (In<br />
Lycurg. Rhet) " and whoever commits theft during the feast kept at<br />
that place, shall be fined 6000 drachms."<br />
7 <strong>The</strong> statue <strong>of</strong> the Eleusinian Ceres by Phidias is now in the public<br />
library at Cambridge.<br />
8<br />
This festival was <strong>of</strong> nine days' continuance, and was celebrated<br />
with much imposing splendour, heightened by the charms <strong>of</strong> music,<br />
both vocal and instrumental. (Diod. Sic., 1. v., c. 3.) <strong>The</strong> first day<br />
was usually consumed in assembling together, and in making the<br />
requisite preparations for the solemnity ; the second was employed<br />
in ceremonial purifications and ablutions in the sea; the 'third was<br />
appropriated to sacrifice ; the fourth to public processions ; the fifth<br />
to an illumination with torches; the sixth to songs accompanied with<br />
the music <strong>of</strong> flutes and brazen kettles; the seventh to public games;<br />
the eighth to the solemn purpose <strong>of</strong> initiation, and the performance <strong>of</strong><br />
sacred rites ; and the ninth to the final ceremonies <strong>of</strong> libation.<br />
(Potter. ArchaBol. Grec., vol. i., p. 383.)<br />
9 Wait (Orient. Ant., p. 210,) thinks it probable that Lenos was<br />
derived from the Sancrit Liriga, the Phallus.<br />
10 <strong>The</strong> arcane narration <strong>of</strong> these mysteries is thus related by Mr.<br />
Taylor. (On the Eleus. and Bacch. Mys., in Pamphleteer, vol. viii.)<br />
"Dionysus or Bacchus, while he was yet a boy, was engaged by the<br />
Titans, through the stratagems <strong>of</strong> Juno, in a variety <strong>of</strong> sports with<br />
which that period <strong>of</strong> life is so vehemently allured and ; among the<br />
rest he was particularly captivated with beholding his image in a<br />
mirror ; during his admiration <strong>of</strong> which he was miserably torn in<br />
pieces by the Titans ; who, not content with this cruelty, first boiled<br />
his members in water, and afterwards roasted them by the fire. But<br />
while they were tasting his flesh, thus dressed, Jupiter, excited by the<br />
steam, and perceiving the cruelty <strong>of</strong> the deed, hurled his thunder at<br />
the Titans; but committed his members to Apollo, the brother <strong>of</strong><br />
Bacchus, that they might be properly interred. And this being<br />
properly performed, Dionysus, whose heart, during laceration, was<br />
snatched away by Pallas and preserved, by a new regeneration, again<br />
emerged, and being restored to his pristine life and integrity, he<br />
afterwards filled up the number <strong>of</strong> the gods. But, in the mean time,<br />
from the exhalations formed from the ashes <strong>of</strong> the burning bodies <strong>of</strong><br />
the Titans, mankind were produced."