The History of Initiation - The Masonic Trowel
The History of Initiation - The Masonic Trowel
The History of Initiation - The Masonic Trowel
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136 HISTORY OF INITIATION<br />
that astronomical paradox founded on the globular form<br />
<strong>of</strong> the earth, which, continually revolving on its axis,<br />
makes the central Sun always at its meridian to some part<br />
<strong>of</strong> its surface. <strong>The</strong> truth is, that the rites <strong>of</strong> the insular<br />
sanctuary commenced at daybreak; and the rising <strong>of</strong><br />
their great deity, who was dignified with the appellation<br />
<strong>of</strong> "the god <strong>of</strong> victory; the king who rises in light and<br />
ascends the sky," 10 was hailed with triumphant shouts<br />
and loud hosannas. But the solemn initiations were<br />
performed at midnight, to invest them with a higher<br />
degree <strong>of</strong> dignity and importance. <strong>The</strong>y contained<br />
three independent steps or degrees, the first or lowest<br />
being the Eubates, the second the Bards, and the third<br />
the Druids. 11<br />
A careful preparation was used previously to the admission<br />
<strong>of</strong> candidates into the first degree; for it was considered<br />
that without mental and bodily purification, the<br />
arcana <strong>of</strong> a sacred establishment could not safely be<br />
communicated. <strong>The</strong> heart must be prepared to conceal,<br />
before the eyes are permitted to discover the truths<br />
which <strong>of</strong>ten lie hid under significant emblems, the instru-<br />
ments, probably, <strong>of</strong> human industry ;<br />
years may be unpr<strong>of</strong>itably<br />
else the labour <strong>of</strong><br />
wasted in the thankless <strong>of</strong>fice<br />
<strong>of</strong> committing seed to a Barren soil, which will make no<br />
return <strong>of</strong> fruit commensurate with the toil <strong>of</strong> cultivation.<br />
<strong>The</strong>y were purified by the Tolmen, 12 and then put to<br />
10 Gododin, Song xxii.<br />
11 This division did riot include the preparatory ceremony <strong>of</strong> the<br />
insular sanctuary, which partook rather <strong>of</strong> the nature <strong>of</strong> a qualification<br />
process than <strong>of</strong> a distinct degree. Thus Taliesin, in his poem<br />
<strong>of</strong> <strong>The</strong> Spoils <strong>of</strong> the Deep, speaks <strong>of</strong> "that lore which was four<br />
times reviewed in the quadrangular inclosure." (Dav. Druid, p. 518.)<br />
And in his poem <strong>of</strong> <strong>The</strong> Battle <strong>of</strong> the Trees, the same bard describes<br />
these four ceremonies <strong>of</strong> purification with great exactness. "I was<br />
exorcised," says he, "by Math before I became immortal; I was<br />
exorcised by Gwidion the great purifier <strong>of</strong> the Brython, <strong>of</strong> Eurowys,<br />
<strong>of</strong> Euron and Medron, <strong>of</strong> the multitude <strong>of</strong> scientific teachers, children<br />
<strong>of</strong> Math. When the removal took place, I was exorcised by<br />
the sovereign when he was half consumed. By the Sage <strong>of</strong> sages<br />
was I exorcised in the primitive world, at which time I had a being."<br />
(Dav. Druid, p. 541.)<br />
12 <strong>The</strong> Tolmen was a perforated stone which was used for the pur-<br />
and the hierophant or chief<br />
pose <strong>of</strong> regeneration in the mysteries ;<br />
Druid was hence denominated Tola. (Vid. Borl. Ant. Corn., p. 166.)<br />
<strong>The</strong>se consecrated petrae are common all over England and Wales ;<br />
and the act <strong>of</strong> passing through them was thought to convey extraor-