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The History of Initiation - The Masonic Trowel

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INTO THE GOTHIC MYSTERIES. 171<br />

the reception <strong>of</strong> the celestial gods. Hence arose the<br />

veneration <strong>of</strong> the initiated for these grottos. <strong>The</strong> enthu-<br />

siastic recollections which the ceremonies <strong>of</strong> initiation<br />

never failed to inspire, joined with the splendid appearance<br />

exhibited in the sacellum on these occasions, which<br />

is described in the Edda 22 as glittering with burnished<br />

gold, could scarcely fail to leave an indelible impression<br />

on the mind <strong>of</strong> the astonished candidate, who, before<br />

this time, had, perhaps, never entered an which displayed<br />

ence.<br />

apartment<br />

any appearance <strong>of</strong> comfort or conveni-<br />

This palace was the residence <strong>of</strong> Thor, the Sun. This<br />

<strong>of</strong> adoration in all<br />

luminary was a conspicuous object<br />

the ancient mysteries, particularly those <strong>of</strong> Persia, the<br />

great model on which the Scandinavian system was<br />

founded; the one being consecrated to Thor-As, and<br />

the other to Mi-Thr-As; the same god, possessed <strong>of</strong> the<br />

same attributes and almost the same name and ; alike<br />

esteemed by their respective votaries, as the first begotten<br />

Son, and a Mediator, as well as<br />

visibly represented<br />

23<br />

the Sun.<br />

by<br />

It was situate in the kingdom <strong>of</strong> Thrudwanger ; the literal<br />

meaning <strong>of</strong> which, according to M. Mallet, is a place <strong>of</strong><br />

refuge from terror. Now the great Hall <strong>of</strong> this palace,<br />

or, in language less metaphorical, the sacellum <strong>of</strong> the<br />

grotto <strong>of</strong> initiation, literally answered this description ;<br />

for the candidates w'ere not introduced int.o it until the<br />

rites were all finished ; and, consequently, at the portal<br />

<strong>of</strong> this sacellum, their fears would naturally subside.<br />

And when introduced into the sacred presence, called,<br />

by way <strong>of</strong> eminence, Gladheim, or the abode <strong>of</strong> joy, 24<br />

they saw the twelve Drottes, seated on as many thrones,<br />

habited like the twelve celestial gods, in robes <strong>of</strong> ex-<br />

quisite richness, shining with gold, and jewels, and pre-<br />

25<br />

cious stones ; they might naturally fancy themselves in<br />

28 Fab. 1. Mai. North. Ant, vol. ii., p. 2.<br />

23<br />

1 doubt not, though the Eddas are wholly silent on the subject,<br />

but in the principal Hall <strong>of</strong> this palace or place <strong>of</strong> initiation, divided,<br />

probably, into twelve compartments, in reference to the twelve Signs<br />

<strong>of</strong> the Zodiafc, the god was designated by a Plate <strong>of</strong> burnished gold<br />

placed conspicuously in the centre <strong>of</strong> the ro<strong>of</strong>, and strongly illuminated<br />

by flaming torches.<br />

M 26<br />

Edda. Fab. 7.<br />

Ibid., Fab. 1.

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