The History of Initiation - The Masonic Trowel
The History of Initiation - The Masonic Trowel
The History of Initiation - The Masonic Trowel
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THE MYSTERIES OF BACCHUS. 99<br />
alarmed by a crash resembling the rush <strong>of</strong> waters bursting<br />
with sudden impetuosity from a deep abyss, or the<br />
for now was the<br />
deafening fall <strong>of</strong> a tremendous cataract ;<br />
representation displayed <strong>of</strong> the waters <strong>of</strong> the Deluge<br />
breaking forth from Hades to inundate the globe. <strong>The</strong><br />
21<br />
monstrous Typhon, raging in quest <strong>of</strong> Osiris, 22 discovered<br />
the ark in which he had been secreted, and violently<br />
rending it asunder, 23 scattered the limbs <strong>of</strong> his victim<br />
over the face <strong>of</strong> the earth amidst the din <strong>of</strong> dissolving<br />
nature. 24 <strong>The</strong> aspirant heard the lamentations which<br />
were instituted for the death <strong>of</strong> their god, whose repre-<br />
: sentative he was, accompanied with doleful cries and<br />
howlings <strong>of</strong> men, women, and animals, to symbolise the<br />
death-shrieks and exclamations <strong>of</strong> terror, consternation,<br />
and despair, which prevailed throughout the world at the<br />
universal destruction <strong>of</strong> animated nature, and which would<br />
unquestionably salute the ears <strong>of</strong> Noah while enclosed<br />
within the vessel <strong>of</strong> safety. <strong>The</strong>n commenced the wan-<br />
derings <strong>of</strong> Rhea in search <strong>of</strong> the remains <strong>of</strong> Bacchus,<br />
her body begirt with a serpent, and a flaming torch in<br />
her hand, 25 with lamentations 26 for the loss ; accompanied<br />
with frantic shrieks and furious gesticulations ; which<br />
continued, accompanied by many minute ceremonies, 27<br />
21<br />
Typhon was a personification <strong>of</strong> the sea, (Plut. de Isid. and Osir.,<br />
p. 363,) or the Deluge, as Osiris was <strong>of</strong> the patriarch Noah (Fab. Mys.<br />
Cab., vol.<br />
i.,p. 151,) and hence the propriety <strong>of</strong> the fable, however enveloped<br />
in mystery by the ritual <strong>of</strong> initiation.<br />
22 Jambl. de Myst., s. vi., c. 5. Plut. ut supra, p. 354.<br />
24 In this Allegory we must view Osiris as the ark itself rather than<br />
the diluvian patriarch, and his scattered limbs, its contents, which<br />
supplied the whole earth with men and animals after the waters had<br />
subsided. <strong>The</strong> ceremonies, however, were, in many respects, so con-<br />
tradictory to each other, that there exists much difficulty in reducing<br />
them to order.<br />
25 Minuc. Fel., p. 158. A torch was a symbol <strong>of</strong> Diana. Upright,<br />
<strong>of</strong> the Sun in the east; reversed, <strong>of</strong> the same luminary in the west.<br />
26 <strong>The</strong>se lamentations were figuratively said to continue forty days,<br />
in commemoration, probably, <strong>of</strong> the period in which the waters <strong>of</strong> the<br />
Deluge actually increased upon the earth. (Gen. vii., 12.)<br />
27 <strong>The</strong> following account <strong>of</strong> a disgusting ceremony, quoted by Mr.<br />
Taylor from Arnobius, will show one <strong>of</strong> the practices used both in<br />
Egypt and Greece, at the period <strong>of</strong> initiation.<br />
" <strong>The</strong> goddess Ceres,<br />
when searching through the earth for her daughter, in the course <strong>of</strong><br />
her wanderings arrived at the boundaries <strong>of</strong> Eleusis, in the Attic<br />
region, a place which was then inhabited by a race <strong>of</strong> people called<br />
autochthenes, or descended from the earth, whose names were as follows<br />
; Baubo and Triptolemus ; Dysaules, a goatherd ; Eubulus, a