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The History of Initiation - The Masonic Trowel

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140 HISTORY OF INITIATION<br />

by the tumultuous clang <strong>of</strong> musical instruments, and the<br />

screams <strong>of</strong> harsh and dissonant voices, reciting in verse<br />

the praise <strong>of</strong> those heroes who had been brave in war,<br />

courteous in peace, and devoted friends and patrons <strong>of</strong><br />

religion. 26 This sacred ceremony completed, an oath <strong>of</strong><br />

secrecy was administered, and hence the waters <strong>of</strong> the<br />

cauldron were said to deprive the candidates <strong>of</strong> utterance.<br />

27 <strong>The</strong> oath was ratified by drinking out <strong>of</strong> the<br />

sacred vessel; and thus sealed, its violation could only<br />

be expiated by death. 28<br />

In the prosecution <strong>of</strong> the consecutive ceremonies, the<br />

following characters were successively sustained by the<br />

aspirant. Taliesih applies them to himself in his poem<br />

29<br />

<strong>of</strong> Angar Cyvyndawd. I<br />

30 have been a dog ; I<br />

I have been a blue salmon ;<br />

have been a roebuck on the moun-<br />

tain ; I have been a stock <strong>of</strong> a tree ; I have been a spade ;<br />

I have been an axe in the hand; I have been a pin in a<br />

forceps for a year and a half; I have been a cock, varie-<br />

gated with white, upon hens in Eidin; I have been a<br />

stallion upon a mare I ; have been a buck <strong>of</strong> yellow hue in<br />

the act <strong>of</strong> feeding ; I have been a grain <strong>of</strong> the arkites<br />

which vegetated on a hill, and then the reaper placed me<br />

in a smoky recess, 31 that I might be compelled freely<br />

to<br />

yield my corn, when subjected to tribulation; 32 I was<br />

received by a hen33 with red fangs and a divided crest; 34<br />

26 <strong>The</strong> dance was somewhat similar to the wild ceremonial dances<br />

<strong>of</strong> the Corybantes ; and is mentioned by Taliesin, in his poem <strong>of</strong><br />

Kadair Teyrn On; (Welsh Archaeol., vol. i., p. 65,) and more particularly<br />

described in another poem, where the bard says, " <strong>The</strong> assembled<br />

train were dancing after the manner, and singing in cadence,<br />

with garlands (<strong>of</strong> ivy) on their brows ; loud was the clattering <strong>of</strong><br />

shields round the ancient cauldron in frantic mirth," &c. (Dav. Druid.,<br />

p. 576.) Toland, in his <strong>History</strong> <strong>of</strong> the Druids, may also be usefully<br />

consulted on this ceremony ; and Borlase in his Antiquities <strong>of</strong> Cornwall.<br />

27 Turn. Vindicat, p. 283.<br />

98<br />

Taliesin, Preiddeu Annwn. Welsh Archaeol., vol. i., p. 45.<br />

* Welsh Archaeol., vol. i., p. 36.<br />

30 We have already witnessed the pr<strong>of</strong>use use <strong>of</strong> this animal in the<br />

mysteries : and we shall find as we proceed, that similar canine phantoms<br />

were exhibited in the mysteries <strong>of</strong> Britain.<br />

31 <strong>The</strong> dark cavern <strong>of</strong> initiation.<br />

32 Or in other words, that the austerity <strong>of</strong> initiation might humanize<br />

and improve the heart, and elicit the fruits <strong>of</strong> morality and virtue'.<br />

35 <strong>The</strong> arkite goddess, Ceridwen, was represented in the initiation as<br />

a hen with red fangs.<br />

34 Emblematical <strong>of</strong> the lunette, or six days moon.

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