The History of Initiation - The Masonic Trowel
The History of Initiation - The Masonic Trowel
The History of Initiation - The Masonic Trowel
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IN BRITAIN. 145<br />
practise morality; arid to avoid sloth, contention, and<br />
folly; and ultimately was invested wilh some sacred<br />
badges <strong>of</strong> Druidism. <strong>The</strong> crystal, 62 an unequivocal test<br />
<strong>of</strong> initiation, 63 was delivered to him, as an undoubted<br />
preservative from all future dangers; and if not intended<br />
for the highest <strong>of</strong>fices <strong>of</strong> the priesthood, he \vas brought<br />
before the sacred fire, three hymns were chanted to the<br />
honour <strong>of</strong> Hu and Ceridwen, accompanied by the bardic<br />
harps; the mead was solemnly administered by the<br />
attendant <strong>of</strong>ficer, and the initiated aspirant was dismissed<br />
with solemn ceremonies.<br />
But, after having surmounted the two former degrees,<br />
he was still deemed exoteric, and few attained the character<br />
<strong>of</strong> esoteric, or thrice born ; for this degree was<br />
administered to none but persons <strong>of</strong> rank and conse-<br />
quence; and if a noble candidate aspired to a higher<br />
degree <strong>of</strong> perfection than had been already communicated,<br />
he underwent other and more arduous ceremonies<br />
<strong>of</strong> purification. He was compared to a grain <strong>of</strong> pure<br />
wheat, emblematical <strong>of</strong> his perfect fitness for the highest<br />
mysteries <strong>of</strong> Druidism; and committed to the secluded<br />
solitude <strong>of</strong> the cromlech for the space <strong>of</strong> nine months,<br />
during which time he applied himself to the study <strong>of</strong><br />
theology, natural philosophy, and divination, cosmography,<br />
astronomy, geography, rhetoric, logic, arithmetic,<br />
and music. This tedious period was devoted to study<br />
and reflection, that the candidate might be prepared to<br />
understand, more perfectly, the sacred truths in which<br />
61<br />
Diog. Laert. Prooem.<br />
63 This Amulet was variously shaped. Sometimes like a round<br />
bead <strong>of</strong> glass; (Owen's Die., v. G-lain.) at others, like a crescent, or<br />
glass boat; (Kadeir Taliesin. Welsh Archaeol., vol. i., p. 37,) now<br />
it was denominated a glass circle, (Preiddeu Annwn., Dav. Druid.<br />
Append., No. and now iii.) a glass house. (Ibid.) In each case it<br />
was a powerful talisman <strong>of</strong> protection; and its colour was merely the<br />
mark <strong>of</strong> distinction between the different orders. <strong>The</strong> Druids' crystal<br />
was white the ; bards' sky blue, the eubates' green, and the aspirants'<br />
was distinguished by a mixture <strong>of</strong> all these colours. <strong>The</strong> secret <strong>of</strong><br />
manufacturing them rested solely with the Druids.<br />
63 " A crystal ring Abdaldar wore ;<br />
<strong>The</strong> powerful gem condensed<br />
Primeval dews that upon Caucasus<br />
Felt the first winter's frost.<br />
it may have charms<br />
To blind or poison."<br />
Southey's Thalaba, vol. i., p. 84, .103<br />
11