The History of Initiation - The Masonic Trowel
The History of Initiation - The Masonic Trowel
The History of Initiation - The Masonic Trowel
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182 HISTORY OF INITIATION.<br />
We now come to the system <strong>of</strong> Magic 10 inculcated by<br />
the Scandinavians. <strong>The</strong> Scalds and Diviners established<br />
a great reputation, and consequent influence over the<br />
people, by the boasted power <strong>of</strong> composing charms, or<br />
amulets, which possessed the quality <strong>of</strong> conferring favour<br />
and protection on friends, and <strong>of</strong> hurling destruction on<br />
their enemies. 11 This superstition was derived from<br />
Odin, who acquired the reputation <strong>of</strong> being a skilful<br />
magician, and was styled, by way <strong>of</strong> eminence, the father<br />
<strong>of</strong> magic, from his introduction <strong>of</strong> the mysteries with<br />
all their terrific machinery amongst this ignorant and<br />
superstitious people. This potent individual boasted a<br />
very high degree <strong>of</strong> mystical knowledge, which he im-<br />
parted to but few, even <strong>of</strong> his most intimate companions ;<br />
for it was a maxim with him, that " whatever is known<br />
only to one's self, is always <strong>of</strong> the greatest value." 12 He<br />
proclaimed himself capable <strong>of</strong> rendering the arms <strong>of</strong> his<br />
enemies powerless to ; burst, by the repetition <strong>of</strong> a single<br />
rhyme, the strongest chains <strong>of</strong> captivity ; to inspire his<br />
foes with the utmost veneration for his person to ; strike<br />
his adversary dead with a curse ; to pass through the<br />
world with the rapidity <strong>of</strong> thought to assume at ;<br />
pleasure,<br />
the forms <strong>of</strong> wild and ferocious beasts to ; calm<br />
tempests, disconcert magicians,<br />
dead. 13<br />
and even to raise the<br />
10<br />
Magic in general," says "Wait, in his Oriental Antiquities, (p.<br />
135,) " may be conceived to have arisen from the mysteries <strong>of</strong> Persia<br />
or Chaldea, and from the various illusions to which the Epopts were<br />
submitted."<br />
11 -A belief in the efficacy <strong>of</strong> these incantations, produced much real<br />