The History of Initiation - The Masonic Trowel

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190 HISTORY OF INITIATION. stain the earth with blood ; when a series of unmixed 41 wickedness and vice should supersede piety and virtue ; then the present system shall fall into annihilation, and all the gods as well as men shall perish in the general ruin ; while the mysterious ship Naglefara floats amidst torrents of mixed fire and water, and defies the desolating tempest under the direction of its mighty pilot. After which a new world shall arise like a phoenix from the ashes of its parent, splendid as the meridian sun, adorned with stately palaces all glittering with gold and precious stones, where the brave and virtuous shall enjoy ever- while in the inhospitable lasting happiness and delight ; regions of the north, a place of punishment shall also be formed, abounding with serpents and other noisome reptiles, where the pusillanimous and wicked shall be for ever entombed amidst pestiferous vapours ; some plunged in rivers of liquid poison distilled from the mouths of serpents; others perpetually bitten and devoured by ravenous wolves; and all condemned to suffer various torments, unpitied and hopeless, amidst the accumulated horrors of everlasting filth and nastiness. Such were the secret doctrines taught to the aspirant by our Saxon ancestors in the wilds of Scandinavia. And they afford an evident proof of the eastern derivation of their mysteries, although disguised by names and 41 The morality inculcated in these Mysteries has been preserved by Saemund surnamed the Learned, in a Poem called the Havamaal, or the Sublime Discourse of Odin. From this code I subjoin a few extracts to shew the nature of their moral " instruction. Many are to be knit in the ties of sincere kindness : but when it comes thought to the proof, how much are they deceived. Slander is the common vice of the age. Even the host backbites his guest." "Whilst we for be a man ever so rich, when he lights his fire, live let us live well ; Death may, perhaps, enter his door, before it be burnt out." "There is no malady or sickness more sevtre, than not to be content with " The heart alone knows what passes within the heart : one's lot." and that which betrays the soul, is the soul itself." " Seek not to seduce another's wife with the alluring charms of Hunic incantations." " Where is there to be found a virtuous man without some failing ? or one so wicked as to have no good quality?" "The fire drives away diseases; the oak expels the stranguary ; straw dissolve enchantments." Hence, probably, is derived the custom of laying two straws crosswise in the path where a witch is expected to come. " Runic characters destroy the effect of imprecations ; the earth swallows up inundations ; rels." (Mai. North. Ant., vol. ii., p. 206, &c.) and death extinguishes hatred and quar
DOCTRINES AND MORALITY. 191 circumstances which display the ingenuity of the hierophants; and their anxiety to frame a system which should aid, by the correspondence of its doctrines, to cement the military frame-work of society, and confirm the veneration of the people by an appeal to the prevailing taste for patriotism, and a respect for the institutions of their country.
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HISTORY OF IN TWELVE LECTURES ; of
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TO THE RIGHT HONOURABLE CHARLES TEN
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ANALYTICAL TABLE OF CONTENTS. DEDIC
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CONTENTS. Vll LECTURE VII. PLACES O
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PREFACE. THE excellent Preston says
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PREFACE. X to the fiat of the liter
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ADVERTISEMENT. THE Publisher of thi
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Ksempfer's History of Japan, 2 torn
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HISTORY OF INITIATION, LECTURE I. G
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ut we have no certain 1 evidence IN
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INTRODUCTION. O such splendour of c
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INTRODUCTION. 7 was accomplished, a
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INTRODUCTION. 9 contemn a system wh
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INTRODUCTION. 11 the ancient world,
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INTRODUCTION. 13 of solitude and da
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INTRODUCTION. 15 mcnts, she succeed
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INTRODUCTION. 17 terrors, that the
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INTRODUCTION. 19 of secrecy, sealed
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INTRODUCTION. 21 death, 71 embitter
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INTRODUCTION. 23 tion, they were pr
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INTRODUCTION. 26 says, that in Athe
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INITIATION IN HINDOOSTAN, 27 and di
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IN HINDOOSTAN. 29 are of doubtful o
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IN HINDOOSTAN. 31 23 be mentioned a
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IN HINDOOSTAN. 33 rose speedily to
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IN HINDOOSTAN. 35 assented to, he w
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IN HTNDOOSTAN. 37 caverns, amidst t
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IN HINDOOSTAN. 39 descend into a lo
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IN HINDOOSTAN. 41 introduced into t
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IN HINDOOS TAN. 43 the usual emblem
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EASTERN MYSTERIES. 45 talismanic la
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EASTERN MYSTERIES. 47 and even the
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EASTERN MYSTERIES. 49 dom when libe
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EASTERN MYSTERIES. 51 111 the initi
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EASTERN MYSTERIES. 53 feet and form
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EASTERN MYSTERIES. 55 by gradual ap
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EASTERN MYSTERIES. 57 rant, however
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EASTERN MYSTERIES. 59 entombed with
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61 LECTURE IV. INITIATION IN PERSIA
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IN PERSIA. 63 by the monarch, Dariu
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IN PERSIA. 65 duced from a cave hew
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IN PERSIA. 67 came to hearIlls Lect
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IN PERSIA. 69 of Persian mythology,
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IN PERSIA. 71 tion, however, was so
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IN PERSIA. 73 ments of the wicked i
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IN PERSIA. 75 displayed to his view
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IN PERSIA. > 77 animals and ; sixth
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IN PERSIA. 79 existed through all t
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IN PERSIA. 81 of their powers. Here
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INITIATION IN GREECE. S3 formed by
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IN GREECE. 85 tious or ambitious of
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IN GREECE. 87 effected by the harmo
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IN GREECE. 89 opinion, prudence, sc
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I IN GREECE. 91 of truth fully prov
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IN GREECE. 93 the accompanying offe
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THE MYSTERIES OP BACCHUS. 95 the re
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THE MYSTERIES OF BACCHUS. 97 after
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THE MYSTERIES OF BACCHUS. 99 alarme
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THE MYSTERIES OF BACCHUS. 101 blend
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THE MYSTERIES OF BACCHUS. 103 by sc
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THE MYSTERIES OF BACCHUS. 105 terio
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THE MYSTERIES OF BACCHUS. 107 58 il
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THE MYSTERIES OF BACCHUS. 109 deter
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Ill LECTURE VII. PLACES OF INITIATI
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THE CELTIC MYSTERIES. 113 by the Ph
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THfi CELTIC MYSTERIES. 11-5 plainly
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THE CELTIC MYSTERIES. 117 countries
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THE CELTIC MYSTERIES. 119 perfect p
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THE CELTIC MYSTERIES. 121 therefore
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THE CELTIC MYSTERIES. 123 peak only
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THE CELTIC MYSTERIES.* 125 egg ; th
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THE CELTIC MYSTERIES. 127 symbol of
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THE CELTIC MYSTERIES. 129 of buildi
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THE CELTIC MYSTERIES. 131 be said -
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THE CELTIC MYSTERIES. 133 tirement
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INITIATION IN BRITAIN. 135 source o
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IN BRITAIN. 137 their probation, wh
Page 161 and 162: IN BRITAIN. 139 chanted, 22 and thr
Page 163 and 164: IN BRITAIN. 141 I remained nine mon
Page 165 and 166: IN BRITAIN. 143 voices of men utter
Page 167 and 168: IN BRITAIN. 145 practise morality;
Page 169 and 170: IN BRITAIN. 147 period of gestation
Page 171 and 172: IN BRITAIN. 149 nated Dedwydd, (E^o
Page 173 and 174: DOCTRINES OF THE DRUIDS. 151 was ce
Page 175 and 176: DOCTRINES OF THE DRUIDS. 163 The po
Page 177 and 178: DOCTRINES OF THE DRUIDS. 155 throug
Page 179 and 180: DOCTRINES OF THE DRUIDS. 157 symbol
Page 181 and 182: DOCTRINES OF THE DRUIDS. 169 " They
Page 183 and 184: DOCTRINES OP THE DRUIDS. 161 was pe
Page 185 and 186: DOCTRINES OF THE DRUIDS. 163 derive
Page 187 and 188: THE GOTHIC MYSTERIES. 165 of the Sc
Page 189 and 190: INTO THE GOTHIC MYSTERIES. 167 peop
Page 191 and 192: INTO THE GOTHIC MYSTERIES. 169 Veil
Page 193 and 194: INTO THE GOTHIC MYSTERIES. 171 the
Page 195 and 196: INTO THE GOTHIC MYSTERIES. 173 whos
Page 197 and 198: INTO THE GOTHIC MYSTERIES. 175 and
Page 199 and 200: INTO THE GOTHIC MYSTERIES. 177 sacr
Page 201 and 202: 179 LECTURE XI. DOCTRINES AND MORAL
Page 203 and 204: DOCTRINES AND MORALITY. 181 hall of
Page 205 and 206: DOCTRINES AND MORLAITY. 183 These p
Page 207 and 208: DOCTRINES AND MORALITY. 185 propert
Page 209 and 210: DOCTRINES AND MORALITY. 187 who wer
Page 211: DOCTRINES AND MORALITY. 189 the cow
Page 215 and 216: HISTORY OF INITIATION IN AMERICA. 1
Page 217 and 218: IN AMERICA. 195 of the air; Mictlan
Page 219 and 220: that vindictive god. IN AMERICA. 19
Page 221 and 222: IN AMERICA. 199 utter so much as a
Page 223 and 224: IN AMERICA. 201 foundations of this
Page 225 and 226: IN AMERICA. 203 y aspirant was form
Page 227 and 228: IN AMERICA. 205 water; the second b
Page 229 and 230: IN AMERICA. 207 quent wanderings in
Page 231 and 232: IN AMERICA. 209 tion of benevolent
Page 233 and 234: IN AMERICA. 211 general lustration,
Page 235 and 236: IN AMERICA. 213 The Peruvians, acco
Page 237 and 238: COROLLARY. 215 reference to the sin
Page 239 and 240: COROLLARY. 217 other respects, this
Page 241 and 242: JNO.W. LEONARD & CO.'S LIST OF MASO
Page 243 and 244: JNO. W. LEONARD & Co.'s MASONIC PUB
Page 245 and 246: Freemasonry 7 for the Ladies. Kepub
Page 249: HS 131 05 1855 *NDINQ SECT. 2 6 198
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The History of Initiation - The Masonic Trowel

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