The History of Initiation - The Masonic Trowel
The History of Initiation - The Masonic Trowel
The History of Initiation - The Masonic Trowel
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1S8 HISTORY OF INITIATION.<br />
the symbolical crown, sceptre, and mace, 31<br />
unlimited dominion over the earth and elements ;<br />
showing his<br />
and to<br />
depict his astronomical character, twelve stars were<br />
arranged in a circle round his head.32 And on the left<br />
was placed Frea, 33<br />
represented as an hermaphrodite, 34<br />
and adorned with a variety <strong>of</strong> symbolical decorations<br />
pointing out her dominion over marriage, conception,<br />
and parturition. 35<br />
<strong>The</strong> legends <strong>of</strong> the creation and the Deluge were<br />
rather fanciful, but not more so than those <strong>of</strong> some other<br />
idolatrous nations. Chaos was described as a vast abyss,<br />
which being gradually tilled up by the formation <strong>of</strong> successive<br />
strata <strong>of</strong> congealed vapours, the giant Ymer or<br />
Aurgelmer 36 was formed <strong>of</strong> icy exhalations melted by a<br />
genial south wind. <strong>The</strong> copious perspiration which<br />
issued from this monster, produced a corrupt race <strong>of</strong><br />
giants called the Hrimthussi; who, at length, rising in<br />
rebellion against their progenitor, he was slain by the<br />
sons <strong>of</strong> Bore f Odin, Vile, and Ve, who proceeded from<br />
31 Maur. Ind. Ant., vol. v., p. 782.<br />
33 Verst. Rest. Dec. Intel., p. 74.<br />
33<br />
Friga, the Scandinavian Venus, was sometimes confounded with<br />
the moon, because they were equally thought to possess an influence<br />
over the increase <strong>of</strong> the human species ; and hence the time <strong>of</strong> the<br />
full moon was considered a most favourable period for marriages.<br />
34 Cudw. Intel. Syst., 1. i., c. 4.<br />
35 Maur. Ind. Ant., vol. v., p. 781. <strong>The</strong>se emblems bore a reference<br />
commensurate with the eastern phallus and linga, but did not lead to<br />
the same scandalous excesses. So chaste were this otherwise barbar-<br />
ous people, that their continence and absolute deference to the weaker<br />
sex, gained the applause <strong>of</strong> all polished nations. Even Tacitus could<br />
say, that amongst this people the females were safe from personal<br />
insult j<br />
and the sanctity <strong>of</strong> the matrimonial bond was so devotedly<br />
venerated, as to merit the most unqualified applause. (Tacit. Germ.,<br />
c. 18.) And Salvian says, that these barbarians were worthy <strong>of</strong> admiration<br />
on account <strong>of</strong> their continence ; and that they were literally<br />
the reformers <strong>of</strong> the Roman manners! (Salv. de gub. del., 1. vii.)<br />
36 <strong>The</strong> giant Ymer was the same with Typhon or the ocean ; and<br />
the drying up <strong>of</strong> the waters <strong>of</strong> the Deluge is expressed under the<br />
figure <strong>of</strong> the destruction <strong>of</strong> the monster. Mr. Faber thinks it " not<br />
improbable that the gothic name Ymer or Umer is the same as the<br />
Persic name Cai-Umersh; an appellation which is applied to Adam."<br />
(Pag. Idol., vol. i., p. 217, in nota 2.)<br />
37 Or Bo, who, himself, or probably some successor <strong>of</strong> Sigge who<br />
assumed his name, was represented as a valorous chieftain, and his<br />
name was held in such dread for many centuries after his death as to