The History of Initiation - The Masonic Trowel
The History of Initiation - The Masonic Trowel
The History of Initiation - The Masonic Trowel
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194 HISTORY OF INITIATION<br />
From what people soever the Americans descended, or<br />
in whatever manner that vast continent was originally<br />
it is certain that the first<br />
furnished with human beings ;<br />
inhabitants brought with them a system <strong>of</strong> mysteries<br />
8<br />
which they applied to the purposes <strong>of</strong> religious worship ;<br />
and though this system, in process<br />
<strong>of</strong> time, was almost<br />
entirely lost amongst the scattered tribes which led an<br />
erratic life in its deepest wilds, yet many <strong>of</strong> the truths<br />
on which it was founded, were preserved in a deteriorated<br />
form, by the two great nations which had planted themselves<br />
on each side <strong>of</strong> the Isthmus <strong>of</strong> Panama.<br />
<strong>The</strong> entire system adopted by the Mexicans, though<br />
highly symbolical, bore a character <strong>of</strong> dark and gloomy<br />
"<br />
austerity. <strong>The</strong> priests were wont to select for their<br />
religious incantations, rocky caverns, l<strong>of</strong>ty mountains,<br />
and the deep gloom <strong>of</strong> eternal forests." 9<br />
<strong>The</strong>y worshipped<br />
many deities, 10 the chief <strong>of</strong> which were Teotl, the<br />
invisible and n<br />
supreme being ; Virococha, the creator, 12<br />
Vitzliputzli or Huitzilopochtli, as the name is spelt by<br />
13<br />
Humboldt, the god <strong>of</strong> mercy ; Tescalipuca, the god <strong>of</strong><br />
vengeance ; Quetzalcoatl, 14 the Mexican Mercury, or god<br />
8<br />
Sir W. Jones says truly, that the religion <strong>of</strong> Mexico and Peru was<br />
substantially the same as that practised by the various nations <strong>of</strong> the<br />
eastern hemisphere. (Asiat. Res., vol. i., p. 268.) And why should it<br />
not? It was evidently derived from the same source ; the Scythic<br />
superstition as practised by the architects on the plain <strong>of</strong> Shinar.<br />
9 Fab. Pag. Idol., vol. iii., p. 200. See also Maur. Ind. Ant., vol. ii..<br />
p. 39. Purch. Pilgr., b. viii., c. 12, and Humb. Res. Amer. vol. ii. 244.<br />
p!<br />
10 Some say they had two thousand gods. (Univ. Displ.. vol. i., p.<br />
176.)<br />
11 1S Humb. Res. Amer., vol. i., p. 83. Acosta. Hist. Ind., p. 380.<br />
13 Even this deity, with all the benign attributes which some ascribe<br />
to him, is represented as delighting in the blood <strong>of</strong> human victims.<br />
' ;<br />
It is said in an old tradition, that<br />
he came into the world with a dart<br />
in his right hand, and a buckler in his left, and his head covered with<br />
a helmet crowned with green feathers. His first feat at his birth was<br />
to kill his brothers and sisters ;" and hence originated the sanguinary<br />
rites that were <strong>of</strong>fered to him. (Humb. Res. Amer., \?ol. i., p. 220.)<br />
14 " Quetzalcoatl, whose name signifies Serpent clothed with green<br />
feathers, from coatl, serpent and quetzalli, green feathers, is the most<br />
mysterious being <strong>of</strong> the whole Mexican mythology. He was a white<br />
and bearded man, high priest <strong>of</strong> Tula, legislator, chief <strong>of</strong> a religious<br />
sect, which, like the Sonyasis and Buddhists <strong>of</strong> Hindostan, inflicted<br />
on themselves the most cruel penances. In a Mexican drawing in the<br />
Vatican library, I have seen a figure representing Quetzalcoatl appeasing<br />
by his penances the wrath <strong>of</strong> the gods, when 13.060 years after