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The History of Initiation - The Masonic Trowel

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194 HISTORY OF INITIATION<br />

From what people soever the Americans descended, or<br />

in whatever manner that vast continent was originally<br />

it is certain that the first<br />

furnished with human beings ;<br />

inhabitants brought with them a system <strong>of</strong> mysteries<br />

8<br />

which they applied to the purposes <strong>of</strong> religious worship ;<br />

and though this system, in process<br />

<strong>of</strong> time, was almost<br />

entirely lost amongst the scattered tribes which led an<br />

erratic life in its deepest wilds, yet many <strong>of</strong> the truths<br />

on which it was founded, were preserved in a deteriorated<br />

form, by the two great nations which had planted themselves<br />

on each side <strong>of</strong> the Isthmus <strong>of</strong> Panama.<br />

<strong>The</strong> entire system adopted by the Mexicans, though<br />

highly symbolical, bore a character <strong>of</strong> dark and gloomy<br />

"<br />

austerity. <strong>The</strong> priests were wont to select for their<br />

religious incantations, rocky caverns, l<strong>of</strong>ty mountains,<br />

and the deep gloom <strong>of</strong> eternal forests." 9<br />

<strong>The</strong>y worshipped<br />

many deities, 10 the chief <strong>of</strong> which were Teotl, the<br />

invisible and n<br />

supreme being ; Virococha, the creator, 12<br />

Vitzliputzli or Huitzilopochtli, as the name is spelt by<br />

13<br />

Humboldt, the god <strong>of</strong> mercy ; Tescalipuca, the god <strong>of</strong><br />

vengeance ; Quetzalcoatl, 14 the Mexican Mercury, or god<br />

8<br />

Sir W. Jones says truly, that the religion <strong>of</strong> Mexico and Peru was<br />

substantially the same as that practised by the various nations <strong>of</strong> the<br />

eastern hemisphere. (Asiat. Res., vol. i., p. 268.) And why should it<br />

not? It was evidently derived from the same source ; the Scythic<br />

superstition as practised by the architects on the plain <strong>of</strong> Shinar.<br />

9 Fab. Pag. Idol., vol. iii., p. 200. See also Maur. Ind. Ant., vol. ii..<br />

p. 39. Purch. Pilgr., b. viii., c. 12, and Humb. Res. Amer. vol. ii. 244.<br />

p!<br />

10 Some say they had two thousand gods. (Univ. Displ.. vol. i., p.<br />

176.)<br />

11 1S Humb. Res. Amer., vol. i., p. 83. Acosta. Hist. Ind., p. 380.<br />

13 Even this deity, with all the benign attributes which some ascribe<br />

to him, is represented as delighting in the blood <strong>of</strong> human victims.<br />

' ;<br />

It is said in an old tradition, that<br />

he came into the world with a dart<br />

in his right hand, and a buckler in his left, and his head covered with<br />

a helmet crowned with green feathers. His first feat at his birth was<br />

to kill his brothers and sisters ;" and hence originated the sanguinary<br />

rites that were <strong>of</strong>fered to him. (Humb. Res. Amer., \?ol. i., p. 220.)<br />

14 " Quetzalcoatl, whose name signifies Serpent clothed with green<br />

feathers, from coatl, serpent and quetzalli, green feathers, is the most<br />

mysterious being <strong>of</strong> the whole Mexican mythology. He was a white<br />

and bearded man, high priest <strong>of</strong> Tula, legislator, chief <strong>of</strong> a religious<br />

sect, which, like the Sonyasis and Buddhists <strong>of</strong> Hindostan, inflicted<br />

on themselves the most cruel penances. In a Mexican drawing in the<br />

Vatican library, I have seen a figure representing Quetzalcoatl appeasing<br />

by his penances the wrath <strong>of</strong> the gods, when 13.060 years after

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