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The History of Initiation - The Masonic Trowel

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68 HISTORY OF INITIATION<br />

..<br />

to rise superior to the most extreme suffering <strong>of</strong> a fully<br />

extended probation, were eligible to the highest honours<br />

and dignities; and received a degree <strong>of</strong> veneration equal<br />

to that which was paid to the supernal deities. But<br />

the unhappy novice, who suffered his courage to forsake<br />

him through excess <strong>of</strong> fatigue or torture, was rejected<br />

with the strongest marks <strong>of</strong> infamy and contempt, and<br />

for ever accounted pr<strong>of</strong>ane and excluded from the rites.<br />

<strong>The</strong> successful probationer, at the expiration <strong>of</strong> his<br />

novitiate, was brought forth into the cavern <strong>of</strong> initiation ,<br />

where he entered on the point <strong>of</strong> a sword presented to<br />

his naked left breast, by which he was slightly wounded, 51<br />

and then he was ritually prepared for the approaching<br />

ceremony. He was crowned with olive, 52 anointed with<br />

oil <strong>of</strong> ban, 53 and armed with enchanted armour54 by his<br />

guide, who was the representative <strong>of</strong> Simorgh, a mon-<br />

55<br />

strous griffin, and an important agent in the machinery<br />

51<br />

Tertull. apud Maur. Ind. Ant., vol. v., p. 991.<br />

52 k<br />

'<strong>The</strong> olive in- the mysteries was commemorative <strong>of</strong> the olive<br />

branch brought back to Noah by the dove and ; it was the propitious<br />

omen that the patriarch and his family would speedily emerge from the<br />

gloom <strong>of</strong> the Ark to the light <strong>of</strong> day that ; they would each soon be<br />

able to exclaim, I have escaped an evil I have found a better lot.<br />

;<br />

With a similar allusion to the history <strong>of</strong> the Deluge, the priests '<strong>of</strong><br />

Mithras were styled Hierocoraces, or sacred Ravens ; and the oracular<br />

priestesses <strong>of</strong> Hammon, Peleiades, or Doves; while in consequence <strong>of</strong><br />

the close connection <strong>of</strong> the dove and the olive, a particular species <strong>of</strong><br />

that tree was denominated Columbas." (Fab. Mys. Cab., c. 10, with<br />

authorities.)<br />

53 Berhni Kattea. <strong>The</strong> oil <strong>of</strong> ban is the balsam <strong>of</strong> Bezoin. (Wait.<br />

t54<br />

Orient. Ant., p. 194.)<br />

Rich. Dissert., p. 170.<br />

65 "<br />

"<strong>The</strong> Simorgh," says Wait., (Orient. Ant., p. 155) whose name<br />

implies that it is <strong>of</strong> the size <strong>of</strong> thirty birds, appears to have been a<br />

species <strong>of</strong> Eagle." In Richardson's Dictionary it is thus described :<br />

"<br />

It corresponds in some respects with the idea <strong>of</strong> the Phoenix, one<br />

only <strong>of</strong> the species being supposed to exist, and like the Griffin in<br />

shape and monstrous size. It is fancied to be rational, to have the<br />

gift <strong>of</strong> speech, and to have reigned as queen on the fabulous mountain<br />

<strong>of</strong> Kaf. <strong>The</strong> Caharman namah gives an account <strong>of</strong> a conversation which<br />

that hero had with her, in which she informed him <strong>of</strong> her having<br />

lived several ages before Adam, and seen many wonderful revolutions<br />

<strong>of</strong> different species <strong>of</strong> beings that inhabited the globe before the creation<br />

<strong>of</strong> man. It is described by naturalists as a creature whose<br />

name is known, its body unknown ;" and is probably but a duplicate<br />

<strong>of</strong> the Arabian Roc, (Vid. Arabian Nights' Entertainments Tales <strong>of</strong><br />

;<br />

Sinbad) for the Arabian word for the Simorgh was Rakshi ; (Rich.<br />

Dissert., p. 174) the Egyptian Phanix (Ovid Metam., 1. xv., 392) or<br />

the Indian Garuda. (Asiat. Res., vol. i. 3 p. 248.)

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