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The History of Initiation - The Masonic Trowel

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IN PERSIA. 73<br />

ments <strong>of</strong> the wicked in Hades. 77<br />

Turning from this scene<br />

<strong>of</strong> woe, he was passed through some other dark caverns<br />

73<br />

threaded the<br />

and passages ;<br />

until, having successfully<br />

labyrinth, consisting <strong>of</strong> six79<br />

spacious vaults, 80 connected<br />

by winding galleries, 81 each opening with a narrow stone<br />

portal, the scene <strong>of</strong> some perilous adventure and ; having,<br />

been tri-<br />

by the exercise <strong>of</strong> fortitude and perseverance,<br />

umphantly borne through this accumulated mass <strong>of</strong><br />

the doors <strong>of</strong> the seventh vault, or<br />

difficulty and danger ;<br />

Sacellum, were thrown open, and his darkness was<br />

changed into light. 82 He was admitted into the spa-<br />

77 Maur. Ind. Ant., vol. vii., p. 675.<br />

78 Tale <strong>of</strong> Eustam, in Fab. Pag. Idol., vol. iii., p. 328.<br />

79 In conformity with these seven subterranean caverns, the Persians<br />

held the doctine <strong>of</strong> seven classes <strong>of</strong> demons. First, Ahriman,<br />

their chief; second, the spirits who inhabit the most distant regions<br />

<strong>of</strong> the air ; third, those who traverse the dense and stormy regions<br />

which are nearer the earth, but still at an immeasurable distance ;<br />

fourth, the malignant and unclean spirits who hover over the surface<br />

<strong>of</strong> the earth; fifth, the spirits <strong>of</strong> the "vasty deep," which they<br />

agitate with storms and tempests; sixth, the subterranean demons<br />

who dwell in charnel vaults and caverns, termed G-hools, who devour<br />

the corrupted tenants <strong>of</strong> the grave, and excite earthquakes and convulsions<br />

in the globe ; and seventh, the spirits who hold a solemn<br />

reign <strong>of</strong> darkness in the centre <strong>of</strong> the earth. (Vid. Maur. Ind. Ant.,<br />

vol. iv., p. 642.) From this doctrine probably emanated the Mahometan<br />

belief <strong>of</strong> seven hells, or stages <strong>of</strong> punishment in the infernal<br />

regions, (Vid. Signs and Symbols, p. 153,) and seven heavens, in the<br />

highest <strong>of</strong> which the Table <strong>of</strong> Fate is suspended, and " guarded from<br />

demons, lest they should change or corrupt anything thereon. Its<br />

length is so great, as is the space between heaven and earth its<br />

;<br />

breadth equal to the distance from the east to the west; and it<br />

is made <strong>of</strong> one pearl. <strong>The</strong> divine pen was created by the finger <strong>of</strong><br />

God that is also <strong>of</strong> ; pearls, and <strong>of</strong> such length and breadth that a<br />

swift horse could scarcely gallop round it in five hundred ! years It<br />

is so endowed, that, self-moved, it writes all<br />

things, past, present,<br />

and to come. Light is its ink and the ; language which it uses, only<br />

the angels can understand." (Maracci, in Southey's Thalaba, vol.<br />

ii.,<br />

p. 247.) <strong>The</strong> seven hells <strong>of</strong> the Jewish Rabbies were founded on the<br />

seven names <strong>of</strong> hell contained in their Scriptures. (Basnage, Hist.<br />

Jews, p. 389.) All these fancies might safely date their origin from<br />

the hebdomadal division <strong>of</strong> time observed by the Creator, and enjoined<br />

on man by divine authority.<br />

30<br />

Signs and 81<br />

Symbols, Lect. 8. Porph. de Ant. Nymph., p. 262.<br />

82<br />

Ibid., p. 253. <strong>The</strong> progress <strong>of</strong> the candidate through the seven<br />

stages <strong>of</strong> initiation being in a circle, referred to the course <strong>of</strong> the planets<br />

round the sun or more ;<br />

probably, the apparent motion <strong>of</strong> the sun himself,<br />

which is accomplished by a movement from east to west by the<br />

south.<br />

,"<br />

*<br />

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