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The History of Initiation - The Masonic Trowel

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48 HISTORY OF INITIATION.<br />

<strong>The</strong>ir sylvan residence imparted a taste for the study <strong>of</strong><br />

botany, which exemplified itself in the practice <strong>of</strong> medi-<br />

cine and surgery; nor were they ignorant <strong>of</strong> chemistry,<br />

mineralogy, metallurgy; and excelled in many other<br />

abstruse arts, as well as those domestic manufactures<br />

which are attendant on civilization, and contribute their<br />

aid to the refinements <strong>of</strong> social life.<br />

An extensive system <strong>of</strong> symbolical instruction was<br />

used in the Mysteries, and the veil by which they were<br />

covered was too dense for the uninitiated to penetrate. 21<br />

Eternity was symbolized equally by a serpent<br />

and a<br />

wheel; fire by a trident; 22 wisdom, strength, and beauty<br />

23<br />

by a circle <strong>of</strong> horned heads benevolence ; by the cow j<br />

friendship by the buccinum or conch wisdom ; by the<br />

24 25 chakram the lotos was an emblem <strong>of</strong> the soul's free-<br />

;<br />

21 " In truth," says Stukeley, " the first learning in the world con-<br />

sisted chiefly in symbols. <strong>The</strong> wisdom <strong>of</strong> the Chaldeans, Phenicians,<br />

Egyptians, Jews; <strong>of</strong> Zoroaster, Sanchoniathon, Pherecydes, Syrus,<br />

Pythagoras, Socrates, Plato, <strong>of</strong> all the ancients that is come to our<br />

hand, is symbolic. It was the mode, says Serranus on Plato's Symposium,<br />

<strong>of</strong> the ancient philosophers to represent truth by certain<br />

symbols and hidden images."<br />

23 Maur. Ind. Ant., vol. v., p. 857.<br />

23 <strong>The</strong> cow was also a symbol <strong>of</strong> the great mother 1. (Herod., c.<br />

ii.,<br />

41, et Vid. Tobit i., 5) ; for this animal was usually identified with the<br />

Ark. Thus the great father is indifferently said to be born from a cow<br />

and from the Ark.<br />

24 Krishna is described in the Geeta (p. 91) as "<strong>of</strong> infinite shape;<br />

formed with abundant arms, and bellies, and mouths, and eyes;<br />

crowned, and armed with a club and Chakra; a mass <strong>of</strong> glory darting<br />

refulgent beams around." <strong>The</strong> Chakram is a round or circular machine,<br />

<strong>of</strong> which many devotees <strong>of</strong> Vishnu bear the emblem, imprinted on their<br />

shoulders with a hot iron. It is still used in some places as a weapon<br />

<strong>of</strong> war, and is nothing more than a large circular plate <strong>of</strong> iron, the<br />

outer edge <strong>of</strong> which is made very sharp. Through the centre a shaft<br />

passes, by means <strong>of</strong> which a rotatory motion is given to the plate,<br />

which whirls with great rapidity, and cuts whatever it approaches."<br />

(Dubois on the Inst. <strong>of</strong> Ind., p. c.<br />

3, 11.) It is also used without the<br />

shaft, for Mr. Wilkins, in his notes on the Geeta (p. 96), describes it<br />

as "a kind <strong>of</strong> discus with a sharp edge hurled in battle from the<br />

point <strong>of</strong> the fore finger, for which there is a hole in the centre."<br />

25 This plant had the good fortune to be held sacred in most coun-<br />

tries^ In Egypt it was called the lily <strong>of</strong> the Nile; and Mr. Savary<br />

(vol. i., p. 8) says it still maintains its pristine veneration in that<br />

country. It was the great vegetable amulet which distinguished the<br />

eastern nations. <strong>The</strong>ir gods were always represented as seated on the<br />

lotos ; it was the sublime throne <strong>of</strong> oriental mythology, and referred<br />

indubitably to the ark <strong>of</strong> Noah.

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