The History of Initiation - The Masonic Trowel
The History of Initiation - The Masonic Trowel
The History of Initiation - The Masonic Trowel
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48 HISTORY OF INITIATION.<br />
<strong>The</strong>ir sylvan residence imparted a taste for the study <strong>of</strong><br />
botany, which exemplified itself in the practice <strong>of</strong> medi-<br />
cine and surgery; nor were they ignorant <strong>of</strong> chemistry,<br />
mineralogy, metallurgy; and excelled in many other<br />
abstruse arts, as well as those domestic manufactures<br />
which are attendant on civilization, and contribute their<br />
aid to the refinements <strong>of</strong> social life.<br />
An extensive system <strong>of</strong> symbolical instruction was<br />
used in the Mysteries, and the veil by which they were<br />
covered was too dense for the uninitiated to penetrate. 21<br />
Eternity was symbolized equally by a serpent<br />
and a<br />
wheel; fire by a trident; 22 wisdom, strength, and beauty<br />
23<br />
by a circle <strong>of</strong> horned heads benevolence ; by the cow j<br />
friendship by the buccinum or conch wisdom ; by the<br />
24 25 chakram the lotos was an emblem <strong>of</strong> the soul's free-<br />
;<br />
21 " In truth," says Stukeley, " the first learning in the world con-<br />
sisted chiefly in symbols. <strong>The</strong> wisdom <strong>of</strong> the Chaldeans, Phenicians,<br />
Egyptians, Jews; <strong>of</strong> Zoroaster, Sanchoniathon, Pherecydes, Syrus,<br />
Pythagoras, Socrates, Plato, <strong>of</strong> all the ancients that is come to our<br />
hand, is symbolic. It was the mode, says Serranus on Plato's Symposium,<br />
<strong>of</strong> the ancient philosophers to represent truth by certain<br />
symbols and hidden images."<br />
23 Maur. Ind. Ant., vol. v., p. 857.<br />
23 <strong>The</strong> cow was also a symbol <strong>of</strong> the great mother 1. (Herod., c.<br />
ii.,<br />
41, et Vid. Tobit i., 5) ; for this animal was usually identified with the<br />
Ark. Thus the great father is indifferently said to be born from a cow<br />
and from the Ark.<br />
24 Krishna is described in the Geeta (p. 91) as "<strong>of</strong> infinite shape;<br />
formed with abundant arms, and bellies, and mouths, and eyes;<br />
crowned, and armed with a club and Chakra; a mass <strong>of</strong> glory darting<br />
refulgent beams around." <strong>The</strong> Chakram is a round or circular machine,<br />
<strong>of</strong> which many devotees <strong>of</strong> Vishnu bear the emblem, imprinted on their<br />
shoulders with a hot iron. It is still used in some places as a weapon<br />
<strong>of</strong> war, and is nothing more than a large circular plate <strong>of</strong> iron, the<br />
outer edge <strong>of</strong> which is made very sharp. Through the centre a shaft<br />
passes, by means <strong>of</strong> which a rotatory motion is given to the plate,<br />
which whirls with great rapidity, and cuts whatever it approaches."<br />
(Dubois on the Inst. <strong>of</strong> Ind., p. c.<br />
3, 11.) It is also used without the<br />
shaft, for Mr. Wilkins, in his notes on the Geeta (p. 96), describes it<br />
as "a kind <strong>of</strong> discus with a sharp edge hurled in battle from the<br />
point <strong>of</strong> the fore finger, for which there is a hole in the centre."<br />
25 This plant had the good fortune to be held sacred in most coun-<br />
tries^ In Egypt it was called the lily <strong>of</strong> the Nile; and Mr. Savary<br />
(vol. i., p. 8) says it still maintains its pristine veneration in that<br />
country. It was the great vegetable amulet which distinguished the<br />
eastern nations. <strong>The</strong>ir gods were always represented as seated on the<br />
lotos ; it was the sublime throne <strong>of</strong> oriental mythology, and referred<br />
indubitably to the ark <strong>of</strong> Noah.