The History of Initiation - The Masonic Trowel
The History of Initiation - The Masonic Trowel
The History of Initiation - The Masonic Trowel
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EASTERN MYSTERIES. 49<br />
dom when liberated from its earthly tabernacle, the body ;<br />
for it takes root in the mud deposited at the bottom <strong>of</strong> a<br />
river, vegetates by degrees from the germ to a perfect<br />
plant, and afterwards rising proudly above the waves, it<br />
floats in air as if independent <strong>of</strong> any extraneous aid.<br />
<strong>The</strong> Bull was an emblem <strong>of</strong> religion, his four legs being<br />
representations <strong>of</strong> purity, compassion, penance, and truth ;<br />
and the triple headband with which he was usually bound<br />
denoted that he was to be worshipped morning, noon, and<br />
night. A spear was a symbol <strong>of</strong> omnipotence, as rays<br />
<strong>of</strong> glory were <strong>of</strong> blessings emanating from the gods. A<br />
serpent, bearing a globe in its folds, represented the union<br />
<strong>of</strong> wisdom and eternity; and pointed to the great father<br />
and mother <strong>of</strong> the renovated world the ; egg and lunette 26<br />
symbolized the generative principle, in the persons <strong>of</strong><br />
the same progenitors ; for the moon and egg were equally<br />
symbols <strong>of</strong> the ark from which they issued when they<br />
became the parents <strong>of</strong> a new race. 27 <strong>The</strong> triangle within<br />
23<br />
a circle referred to the Trimurti and the trident had a<br />
;<br />
similar allusion. <strong>The</strong> ark <strong>of</strong>Noah, as a lunette, symbolized<br />
the female principle, with the linga, or male principle for<br />
a mast for ; according to the Brahmins, it was under this<br />
29 form that the two principles <strong>of</strong> generation were pre-<br />
30<br />
served at the universal Deluge. Thus were religion and<br />
36 Siva is called " the god with the crescent." (Bhagvat Geeta'<br />
p. 81.)<br />
37 "<br />
In memory <strong>of</strong> the Ark, the ancients were not only accustomed to<br />
carry about small navicular shrines, but sometimes even built their<br />
temples in the form <strong>of</strong> ships. Diodorus Siculus mentions, that Sesostris<br />
constructed a ship, which was 280 cubits long, and adds that it<br />
was made <strong>of</strong> cedar that it was covered ;<br />
with plates <strong>of</strong> gold and silver;<br />
and that it was dedicated to Osiris or Noah, at the city <strong>of</strong> <strong>The</strong>ba or<br />
the Ark. It is sufficiently evident, both from the preceding description<br />
<strong>of</strong> this ship, from its being dedicated to Osiris, and from its being<br />
placed in the inland district <strong>of</strong> the <strong>The</strong>bais, that it never was designed<br />
for a voyage at sea. It was, in fact, an immense navicular temple, built<br />
in imitation <strong>of</strong> the Ark, and destined for the solemn performance <strong>of</strong> the<br />
diluvian mysteries. Hence the Greeks designated a temple and a ship<br />
by the very same word, Naus or Naos; and hence what is, doubtless,<br />
a relic <strong>of</strong> the primeval arkite idolatry, we still call the body <strong>of</strong> a<br />
church, in contradistinction to the chancel, the nave or ship." (Fab.<br />
Cab., vol. i., p. 215.)<br />
Moor's Hind. Panth., p. 400.<br />
29 <strong>The</strong> fact is, that the entire worship <strong>of</strong> these idolaters was and<br />
still continues to be nothing less than a disgusting scene <strong>of</strong> lascivious-<br />
ness, obscenity, and blood. (Vid. Buchanan, Researches in Asia, p.<br />
so<br />
129-141.)<br />
Asiat. Res., vol. vi., p. 523.<br />
5