The History of Initiation - The Masonic Trowel
The History of Initiation - The Masonic Trowel
The History of Initiation - The Masonic Trowel
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IN HINDOOSTAN. 35<br />
assented to, he was sprinkled with water ; a mantra or<br />
incantation was pronounced over him, or more frequently<br />
whispered in his right ear; 56 he was divested <strong>of</strong> his<br />
shoes, 57 that the consecrated ground on which he stood<br />
might not be polluted, and was made to circumambulate<br />
the spacious cavern three times, in reference to the Tri-<br />
murti, whose representatives were stationed triangularly<br />
in the east, west, and south points <strong>of</strong> the circumference <strong>of</strong><br />
the mystical circle. While performing this ceremony,<br />
he was taught to exclaim, on his arrival each time in the<br />
south, " I copy the example <strong>of</strong> the Sun, and follow his<br />
benevolent course." This being completed, he was again<br />
placed in the centre, and solemnly enjoined to the practice<br />
<strong>of</strong> religious austerities, as the efficient means <strong>of</strong><br />
preparing his soul for ultimate absorption; and was told<br />
50 <strong>The</strong> mantra is merely an invocation <strong>of</strong> the deity. According to<br />
Mr. Ward, in his "View <strong>of</strong> the Hindoos," the initiary incantation was<br />
this : Haree, Haree, Haree, Rama, Haree, Rama, Rama, Rama, Haree,<br />
&c. j" which is merely a repetition <strong>of</strong> the two names <strong>of</strong> the deity,;<br />
( Vid. Bhagvat Geeta, p. 156,) and they believe that this repetition has<br />
abundance <strong>of</strong> merit and ; that,<br />
like fire, these names will consume and<br />
destroy their most inveterate sins. How contrary to the simple com-<br />
" mand <strong>of</strong> the true God, Thou shalt not take the name <strong>of</strong> the Lord<br />
thy God in vain !" <strong>The</strong> Hindoos are further persuaded, that by meditating<br />
on the perfections <strong>of</strong> the deity, and pronouncing those meritorious<br />
names, they are enabled to penetrate into futurity, and to obtain<br />
every wish <strong>of</strong> their hearts.<br />
57 "<br />
This was the common practice <strong>of</strong> antiquity. Moses at the Bush,<br />
and at the Mount, was enjoined to take the shoes from <strong>of</strong>f his<br />
feet,<br />
because the place on which he stood was holy ground. Herodotus<br />
and Diodorus Siculus assure us, that when the Egyptian priests<br />
adored any <strong>of</strong> their deities, their ieet were uncovered. According to<br />
Strabo, such was the practice with the sacerdotal Order among the<br />
Germans and such ;<br />
was the case in the worship <strong>of</strong> Diana and Vesta,<br />
which the fathers assert to have been borrowed from Moses. Silius<br />
Italicus (Bel. Pun., 1. iii.,) says <strong>of</strong> the priests <strong>of</strong> Hercules,<br />
Nee discolor ulli<br />
Ante aras cultus ; velantur corpora lino,<br />
Et Pelusiaco praefulget stamine vertex,<br />
Distinctis mos thura dare, atque, a lege parentum,<br />
Sacrificam, lato vestcm distinguere clavo.<br />
Pes nudus, tonsceque comce, costumque cubile,<br />
Inrestricta focis servant altaria flammae.<br />
In 2 Chron. xxviii., 15, the captives taken by the children <strong>of</strong> Israel<br />
from the cities <strong>of</strong> Judah and Jerusalem are depicted as barefooted,<br />
previously to the harangue <strong>of</strong> Oded ; and Isaiah walked barefooted,<br />
to typify the captivity in Babylon. Several gentile philosophers<br />
affected to do the same to enforce reverence from their disciples."<br />
(Wait, on Jewish, &c. 5 Antiquities, p. 69.)