The History of Initiation - The Masonic Trowel
The History of Initiation - The Masonic Trowel
The History of Initiation - The Masonic Trowel
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152 HISTORY OF INITIATION.<br />
west by the south, 9<br />
accompanied<br />
all their rites whether<br />
10<br />
civil or religious, and nothing was accounted sanctified<br />
11<br />
without the performance <strong>of</strong> this preliminary ceremony.<br />
<strong>The</strong>y<br />
entertained a similar veneration for the number<br />
taught that the upper regions <strong>of</strong> the air contained<br />
seven; 12<br />
seven heavens and ; gave to man seven external senses,<br />
appetite and aversion being added to hearing, seeing,<br />
feeling, tasting, and smelling. <strong>The</strong> combinations <strong>of</strong><br />
seven and three were hence, in all their forms, esteemed<br />
sacred. Thus their great period <strong>of</strong> thirty years was pro-<br />
duced by the sum <strong>of</strong> seven and three multiplied by<br />
three and we have ;<br />
already seen that the magical number<br />
one hundred and forty-seven was so much esteemed<br />
because it proceeded from the square <strong>of</strong> 7x3. Several<br />
Druid monuments are still in existence, consisting <strong>of</strong><br />
2<br />
nineteen upright stones (7-J-3+3 in allusion to the<br />
),<br />
cycle <strong>of</strong> the sun and moon, commonly called the Metonic<br />
13<br />
cycle, which was familiar to the Druids <strong>of</strong> Britain.<br />
9 This custom might probably have been adopted from the Pytha-<br />
gorean philosophy, which represented Light by the circular motion<br />
from east to west, and Darkness by the contrary course. Thus<br />
Timoeus the Locrian says, in a disquisition on the science <strong>of</strong> astronomy,<br />
"<strong>The</strong> sun maketh day in performing his course from east to west,<br />
and night by motion from west to east."<br />
10 Jamieson. Scot. Diet, in vo. Widdersinnis.<br />
11<br />
It may be added that this number was invested with peculiar<br />
properties, by every nation under heaven, some referring its origin to<br />
the three great circles in the heavens, two <strong>of</strong> which the sun touches<br />
in his annual course, and the third he passes over; and others to<br />
some ancient, though mutilated tradition <strong>of</strong> either the Trinity, or the<br />
arkite triad.<br />
12 Vide ut supra, Lect. 7 in nota.<br />
5<br />
13 Diod. Sic.,-1.<br />
c. 6. A xii., striking monument <strong>of</strong> Druidism, both<br />
with respect to form and situation,<br />
still exists near Keswick, which<br />
contains an adytum in complete preservation, and has been constructed<br />
with a due regard to the sacred numbers. It is called Carles or<br />
Castle Rigg, and is about thirty paces (7-|-3x3) from east to west,<br />
and twenty-one (3x7) from north to south. <strong>The</strong> adytum is situated<br />
at the eastern extremity, and consists <strong>of</strong> a quadrangular inclosure<br />
seven paces by three. At about three paces without the inclosure on<br />
the west, stood a single upright stone which is now broken, so that<br />
the primitive elevation cannot be ascertained. It was a representative<br />
<strong>of</strong> the deity. From this august temple a view was presented to<br />
the eye <strong>of</strong> the superstitions Briton, calculated to awaken all his ener-<br />
gies, and rouse the latent sparks <strong>of</strong> devotion. <strong>The</strong> holy mountain <strong>of</strong><br />
Carrick<br />
Skiddaw, with its single elevated peak soaring up to heaven ;<br />
Heigh with its two peaks and ; Saddleback, or more properly, Blenc-<br />
Arthur, with its perfect character <strong>of</strong> three distinct peaks, were all