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The History of Initiation - The Masonic Trowel

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152 HISTORY OF INITIATION.<br />

west by the south, 9<br />

accompanied<br />

all their rites whether<br />

10<br />

civil or religious, and nothing was accounted sanctified<br />

11<br />

without the performance <strong>of</strong> this preliminary ceremony.<br />

<strong>The</strong>y<br />

entertained a similar veneration for the number<br />

taught that the upper regions <strong>of</strong> the air contained<br />

seven; 12<br />

seven heavens and ; gave to man seven external senses,<br />

appetite and aversion being added to hearing, seeing,<br />

feeling, tasting, and smelling. <strong>The</strong> combinations <strong>of</strong><br />

seven and three were hence, in all their forms, esteemed<br />

sacred. Thus their great period <strong>of</strong> thirty years was pro-<br />

duced by the sum <strong>of</strong> seven and three multiplied by<br />

three and we have ;<br />

already seen that the magical number<br />

one hundred and forty-seven was so much esteemed<br />

because it proceeded from the square <strong>of</strong> 7x3. Several<br />

Druid monuments are still in existence, consisting <strong>of</strong><br />

2<br />

nineteen upright stones (7-J-3+3 in allusion to the<br />

),<br />

cycle <strong>of</strong> the sun and moon, commonly called the Metonic<br />

13<br />

cycle, which was familiar to the Druids <strong>of</strong> Britain.<br />

9 This custom might probably have been adopted from the Pytha-<br />

gorean philosophy, which represented Light by the circular motion<br />

from east to west, and Darkness by the contrary course. Thus<br />

Timoeus the Locrian says, in a disquisition on the science <strong>of</strong> astronomy,<br />

"<strong>The</strong> sun maketh day in performing his course from east to west,<br />

and night by motion from west to east."<br />

10 Jamieson. Scot. Diet, in vo. Widdersinnis.<br />

11<br />

It may be added that this number was invested with peculiar<br />

properties, by every nation under heaven, some referring its origin to<br />

the three great circles in the heavens, two <strong>of</strong> which the sun touches<br />

in his annual course, and the third he passes over; and others to<br />

some ancient, though mutilated tradition <strong>of</strong> either the Trinity, or the<br />

arkite triad.<br />

12 Vide ut supra, Lect. 7 in nota.<br />

5<br />

13 Diod. Sic.,-1.<br />

c. 6. A xii., striking monument <strong>of</strong> Druidism, both<br />

with respect to form and situation,<br />

still exists near Keswick, which<br />

contains an adytum in complete preservation, and has been constructed<br />

with a due regard to the sacred numbers. It is called Carles or<br />

Castle Rigg, and is about thirty paces (7-|-3x3) from east to west,<br />

and twenty-one (3x7) from north to south. <strong>The</strong> adytum is situated<br />

at the eastern extremity, and consists <strong>of</strong> a quadrangular inclosure<br />

seven paces by three. At about three paces without the inclosure on<br />

the west, stood a single upright stone which is now broken, so that<br />

the primitive elevation cannot be ascertained. It was a representative<br />

<strong>of</strong> the deity. From this august temple a view was presented to<br />

the eye <strong>of</strong> the superstitions Briton, calculated to awaken all his ener-<br />

gies, and rouse the latent sparks <strong>of</strong> devotion. <strong>The</strong> holy mountain <strong>of</strong><br />

Carrick<br />

Skiddaw, with its single elevated peak soaring up to heaven ;<br />

Heigh with its two peaks and ; Saddleback, or more properly, Blenc-<br />

Arthur, with its perfect character <strong>of</strong> three distinct peaks, were all

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