The History of Initiation - The Masonic Trowel
The History of Initiation - The Masonic Trowel
The History of Initiation - The Masonic Trowel
Create successful ePaper yourself
Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.
INITIATION IN BRITAIN. 135<br />
source <strong>of</strong> generation, and consisted in the elevation <strong>of</strong><br />
long poles decorated with crowns <strong>of</strong> gold and garlands<br />
<strong>of</strong> flowers, under which the youth <strong>of</strong> both sexes performed<br />
certain mysterious revolutions, for it was customary<br />
to adore the sun by circular dances.7 <strong>The</strong>se conti-<br />
nued till the luminary had attained his meridian height ;<br />
and then retiring to the woods, the most disgraceful<br />
orgies were perpetrated, and the festival ended with de-<br />
8<br />
bauchery and intoxication.<br />
<strong>The</strong> time <strong>of</strong> general meeting was figuratively said to<br />
9 be when the Sun was at its due meridian ; in allusion to<br />
morning star appears, or at dawn <strong>of</strong> day, for the propagation <strong>of</strong><br />
children and to remove barrenness." (Ibid., p. 93.)<br />
7 Vid. Asiat. Res., vol. ii., p. 333. <strong>The</strong> mythic circle had also a<br />
reference to the historical period, commencing with the union <strong>of</strong><br />
heaven and earth, and ending with the return <strong>of</strong> Ulysses to Ithaca.<br />
(Procl. in Phot. Bibl., p. 982.) ^<br />
8<br />
This was doubtless the origin <strong>of</strong> the festivities which were practised<br />
in many parts <strong>of</strong> England, down to a very recent period, at the<br />
same season <strong>of</strong> the year. <strong>The</strong> following description <strong>of</strong> these games<br />
by Stubbs, (Anatomie <strong>of</strong> Abuses, 1595,) most unequivocally points<br />
out their origin: "Against Maie-day, every parish, town, or village<br />
assemble themselves, both men, women, and children ; and either all<br />
together, or dividing themselves into companies, they goe to the<br />
woods and groves, some to the hills and mountains, some to one place,<br />
and some to another, where they spend all the night in pleasant pastimes,<br />
and in the morning they return bringing with them birch<br />
boughes and branches <strong>of</strong> trees to deck their assemblies withal. But<br />
their chiefes.t jewel they bring from thence is the maie-pole, which<br />
they bring home with great veneration, as thus ; they have twentie or<br />
fourtie yoake <strong>of</strong> oxen, every oxe having a sweete nosegaie <strong>of</strong> flowrs<br />
tied up to the tip <strong>of</strong> his homes, and these oxen drawe home the Maypoale,<br />
which they covered all over with flowers and hearbes, bound<br />
round with strings from the top to the bottome, and sometimes it was<br />
painted with variable colours, having two or three hundred men, women,<br />
and children, following it with great devotion. And thus<br />
equipped it was reared with handkerchiefes and flaggs streaming on<br />
the top, they strawe the ground round about it, they bind green<br />
boughs about it, they set up summer halles, bowers, and arbours,<br />
hard by it, and then fall they to banquetting and feasting, to leaping,<br />
and dancing, about it as the heathen people did at the dedication <strong>of</strong><br />
their idols. I have heard it credeblie reported, by men <strong>of</strong> great<br />
gravity, credite, and reputation,<br />
that <strong>of</strong> fourtie, threescore, or a<br />
hundred maides going to the wood, there have scarcelie the third<br />
parte <strong>of</strong> them returned home again as they went."<br />
9<br />
<strong>The</strong>ir Gorseddaw were held in the open air, while the sun remained<br />
above the horizon. <strong>The</strong> bards assembled within a circle <strong>of</strong><br />
stones, and the presiding Druid stood before a large stone in the<br />
centre. (Turn. Anglo Sax., vol. i., p. 197.)