The History of Initiation - The Masonic Trowel
The History of Initiation - The Masonic Trowel
The History of Initiation - The Masonic Trowel
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96 HISTORY OF INITIATION.<br />
Here the priests, crowned with serpents the symbols<br />
<strong>of</strong> initiation performed their dreadful and unhallowed<br />
rites. llLtiS. <strong>The</strong>ir -L 11 Oil incantations lll^dlJ I/CIHUIIO VyViJlllAltxli^v;a commenced with VVJ.U1J. the consecra-<br />
5<br />
tion <strong>of</strong> an egg, to commemorate tl<br />
equally the creation <strong>of</strong><br />
all things, which were traditionally belli believed to have<br />
sprung from an egg 6 formed by the deity ; and the renovation<br />
<strong>of</strong> mankind by the great father.<br />
<strong>The</strong> first actual ceremony among the Greeks was to<br />
purify the aspirant with water, and to crown him with<br />
myrtle, 7 because ^he myrtle tree was sacred to Proserpine;<br />
8 after which he was free from arrest during the<br />
celebrations. 9 He was then introduced into a small cave<br />
or vestibule to be invested with the sacred habiliments; 10<br />
6<br />
Plat. Sympos., 1.<br />
ii., q. 3.<br />
"<br />
Hyginus has preserved a curious<br />
tradition respecting the Assyrian Venus, in which the arkite dove, and<br />
the mundane egg, make a very conspicuous appearance. An egg <strong>of</strong><br />
wonderful magnitude was reported<br />
to have fallen from heaven into the<br />
river Euphrates, and to have been rolled by fishes to the bank. Upon<br />
it sat doves and out <strong>of</strong> it was at ; length produced that Venus, who<br />
was afterwards styled the Syrian goddess." (Fab. Mys. Cab., vol. i.,<br />
p. 81, with authorities.) Nigidius and other authors have recorded<br />
the same thing.<br />
P Vid. Grot. De Verit., s.<br />
i., 16,<br />
in nota k.<br />
7 Schol. Aristoph. Ranis.<br />
8 <strong>The</strong> machinery <strong>of</strong> these mysteries is thus described by Psellus in<br />
a Greek MS. quoted by Taylor in his dissertation on the Eleusinian<br />
and Bacchic "<br />
mysteries. (Pamphleteer, vol.<br />
viii.) <strong>The</strong> Eleusinian<br />
mysteries consisted in representing the fabulous narration <strong>of</strong> Jupiter<br />
mingling with Ceres and her daughter Proserpine. But as venereal<br />
connections take place along with the initiations, a marine Venus is<br />
represented as arising from certain fictitious genital parts afterwards<br />
;<br />
the celebrated marriage <strong>of</strong> Proserpine with Pluto takes place, and<br />
'<br />
those who are initiated sing, I have eat out <strong>of</strong> the drum, I have drank<br />
out <strong>of</strong> the cymbal, I have borne the mystic cup, I have entered into the<br />
bed.' "<br />
(This is evidently the Pastes <strong>of</strong> the mysteries,<br />
in which the<br />
aspirant for the higher degrees was immured during the period <strong>of</strong> his<br />
"<br />
probation.) But the pregnant throes likewise <strong>of</strong> Ceres are repre-<br />
sented." (Here Ceres is the ark ; and her pregnant throes refer to<br />
the dismemberment <strong>of</strong> that sacred vessel, and the egress <strong>of</strong> the hero<br />
"<br />
gods.) Hence the supplications <strong>of</strong> Ceres are exhibited her ; drinking<br />
<strong>of</strong> bile, and the pains <strong>of</strong> the heart After all<br />
this, the honours <strong>of</strong><br />
the cista, and the cakes with many bosses like those<br />
Bacchus succeed ;<br />
<strong>of</strong> a shield ; likewise the mysteries <strong>of</strong><br />
Sabazius, divinations <strong>of</strong> the<br />
a certain sound <strong>of</strong> 'the <strong>The</strong>sprotian kettle, the<br />
priestesses <strong>of</strong> Bacchus ;<br />
Dodoncean brass ; another Corybas, and another Prosperine, who are<br />
resemblances <strong>of</strong> Demons," &c., &c.<br />
9 " No one shall be arrested or apprehended during the celebration<br />
<strong>of</strong> the mysteries." (Demosth. in Mediam.)<br />
10<br />
Chrys., Orat. 12.