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The History of Initiation - The Masonic Trowel

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96 HISTORY OF INITIATION.<br />

Here the priests, crowned with serpents the symbols<br />

<strong>of</strong> initiation performed their dreadful and unhallowed<br />

rites. llLtiS. <strong>The</strong>ir -L 11 Oil incantations lll^dlJ I/CIHUIIO VyViJlllAltxli^v;a commenced with VVJ.U1J. the consecra-<br />

5<br />

tion <strong>of</strong> an egg, to commemorate tl<br />

equally the creation <strong>of</strong><br />

all things, which were traditionally belli believed to have<br />

sprung from an egg 6 formed by the deity ; and the renovation<br />

<strong>of</strong> mankind by the great father.<br />

<strong>The</strong> first actual ceremony among the Greeks was to<br />

purify the aspirant with water, and to crown him with<br />

myrtle, 7 because ^he myrtle tree was sacred to Proserpine;<br />

8 after which he was free from arrest during the<br />

celebrations. 9 He was then introduced into a small cave<br />

or vestibule to be invested with the sacred habiliments; 10<br />

6<br />

Plat. Sympos., 1.<br />

ii., q. 3.<br />

"<br />

Hyginus has preserved a curious<br />

tradition respecting the Assyrian Venus, in which the arkite dove, and<br />

the mundane egg, make a very conspicuous appearance. An egg <strong>of</strong><br />

wonderful magnitude was reported<br />

to have fallen from heaven into the<br />

river Euphrates, and to have been rolled by fishes to the bank. Upon<br />

it sat doves and out <strong>of</strong> it was at ; length produced that Venus, who<br />

was afterwards styled the Syrian goddess." (Fab. Mys. Cab., vol. i.,<br />

p. 81, with authorities.) Nigidius and other authors have recorded<br />

the same thing.<br />

P Vid. Grot. De Verit., s.<br />

i., 16,<br />

in nota k.<br />

7 Schol. Aristoph. Ranis.<br />

8 <strong>The</strong> machinery <strong>of</strong> these mysteries is thus described by Psellus in<br />

a Greek MS. quoted by Taylor in his dissertation on the Eleusinian<br />

and Bacchic "<br />

mysteries. (Pamphleteer, vol.<br />

viii.) <strong>The</strong> Eleusinian<br />

mysteries consisted in representing the fabulous narration <strong>of</strong> Jupiter<br />

mingling with Ceres and her daughter Proserpine. But as venereal<br />

connections take place along with the initiations, a marine Venus is<br />

represented as arising from certain fictitious genital parts afterwards<br />

;<br />

the celebrated marriage <strong>of</strong> Proserpine with Pluto takes place, and<br />

'<br />

those who are initiated sing, I have eat out <strong>of</strong> the drum, I have drank<br />

out <strong>of</strong> the cymbal, I have borne the mystic cup, I have entered into the<br />

bed.' "<br />

(This is evidently the Pastes <strong>of</strong> the mysteries,<br />

in which the<br />

aspirant for the higher degrees was immured during the period <strong>of</strong> his<br />

"<br />

probation.) But the pregnant throes likewise <strong>of</strong> Ceres are repre-<br />

sented." (Here Ceres is the ark ; and her pregnant throes refer to<br />

the dismemberment <strong>of</strong> that sacred vessel, and the egress <strong>of</strong> the hero<br />

"<br />

gods.) Hence the supplications <strong>of</strong> Ceres are exhibited her ; drinking<br />

<strong>of</strong> bile, and the pains <strong>of</strong> the heart After all<br />

this, the honours <strong>of</strong><br />

the cista, and the cakes with many bosses like those<br />

Bacchus succeed ;<br />

<strong>of</strong> a shield ; likewise the mysteries <strong>of</strong><br />

Sabazius, divinations <strong>of</strong> the<br />

a certain sound <strong>of</strong> 'the <strong>The</strong>sprotian kettle, the<br />

priestesses <strong>of</strong> Bacchus ;<br />

Dodoncean brass ; another Corybas, and another Prosperine, who are<br />

resemblances <strong>of</strong> Demons," &c., &c.<br />

9 " No one shall be arrested or apprehended during the celebration<br />

<strong>of</strong> the mysteries." (Demosth. in Mediam.)<br />

10<br />

Chrys., Orat. 12.

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