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The History of Initiation - The Masonic Trowel

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IS<br />

HISTORY OF INITIATION.<br />

53<br />

death and eternity j to all comprehend the hidden mys-<br />

54<br />

teries <strong>of</strong> nature to have their soul restored to the<br />

;<br />

state <strong>of</strong> perfection from which it had fallen, and at their<br />

death to be elevated to the supernal mansions <strong>of</strong> the<br />

gods. 55<br />

<strong>The</strong>y were believed also to convey much temporal<br />

felicity, and to afford absolute security amidst the<br />

most imminent dangers by land or water. 50 On the other<br />

hand a public odium was studiously cast on those who<br />

refused the rites. 57<br />

<strong>The</strong>y were considered as pr<strong>of</strong>ane<br />

wretches, unworthy <strong>of</strong> public employment or private<br />

confidence; 58 sometimes proscribed as obdurate atheists, 59<br />

and finally condemned to everlasting punishment. And60 to heighten the impression, the despisers <strong>of</strong> the Mysteries<br />

were considered marked men. <strong>The</strong>y were exhibited in<br />

the dramatic machinery <strong>of</strong> initiation as enduring the<br />

pains <strong>of</strong> Tartarus a doom which was pronounced to be<br />

everlasting. <strong>The</strong>se motives were strengthened by that<br />

undefined principle <strong>of</strong> curiosity, which is always excited<br />

by a system in which secrecy forms a prominent feature ;<br />

for the human mind, reaching forward to extended infor-<br />

mation, seeks for it in those institutions where it is supposed<br />

to be preserved; and the knowledge which is<br />

enveloped in mystery is frequently courted with greater<br />

eagerness than that which is open to public inspection.<br />

We do not esteem the sciences or languages which we<br />

know equally with others <strong>of</strong> which we are ignorant ; and<br />

those are always deemed the most abstruse, <strong>of</strong> which we<br />

possess the least degree <strong>of</strong> information. From the prevalence<br />

<strong>of</strong> this general feeling it was that such a high<br />

degree <strong>of</strong> public curiosity attached to the Mysteries.<br />

<strong>The</strong>y pr<strong>of</strong>essed to be a short and certain step to universal<br />

knowledge, and to elevate the soul to absolute perfection ;<br />

but the means were shrouded under the impenetrable veil<br />

63 5t<br />

Isoc. Paneg.<br />

Clem. Alex. Strom. 5.<br />

55<br />

Plat. Phasd. <strong>The</strong> evidences <strong>of</strong> this fact are numerous and weighty ;<br />

and serve to prove that a future state <strong>of</strong> rewards and punishments<br />

formed a prominent doctrine in the Mysteries.<br />

56 Schol. in Aristoph. Iren., v. 275. Thus the Argonauts are fabled<br />

to have been initiated at Samothrace, to procure an auspicious voyage.<br />

(Apollon. Rhod. Argon.) <strong>The</strong> faith in such protection, however,<br />

was suspended on the possession <strong>of</strong> amulets which were delivered to<br />

the candidates at their initiation.<br />

57 Warb. Div. Leg., vol. i., p. 140.<br />

58<br />

Plat. Phsed.<br />

69 G0<br />

Lucian. Demon.<br />

Orig. cont. Cels., 1. viii.

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