The History of Initiation - The Masonic Trowel
The History of Initiation - The Masonic Trowel
The History of Initiation - The Masonic Trowel
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24 HISTORY OF INITIATION.<br />
institutions which they upheld, finally sank to rise no<br />
more.<br />
<strong>The</strong>se united causes were the precursors <strong>of</strong> their<br />
destruction ;<br />
for the reality having appeared, the types,<br />
whether Jewish, or heathen, were no longer necessary.<br />
In the year 364, says Zosimus, 82 Valentinian published a<br />
law forbidding nocturnal sacrifices, for the purpose <strong>of</strong><br />
preventing the indecencies which were perpetrated in<br />
the Mysteries. But the pro-consul <strong>of</strong> Greece, Pretextatus,<br />
thinking that the law would impel the people to desperation,<br />
if they were prevented from performing the sacred<br />
Mysteries, upon which, as they believed, the welfare <strong>of</strong><br />
83<br />
mankind solely depended, permitted them to be celebrated,<br />
provided everything was done decently and in<br />
order. Subsequently, however, <strong>The</strong>odosius sent Cynegius<br />
into Egypt, with orders to close the temples and<br />
places <strong>of</strong> initiation, who executed his commission to the<br />
letter. He shut up the temples, and prohibited the cele-<br />
bration <strong>of</strong> the Mysteries all over the East, and even in<br />
Alexandria itself; and finally abolished these institutions,<br />
and every branch <strong>of</strong> the ancient and religious rites;<br />
although it has been said, 84 and probably with some<br />
truth, that these rites were secretly performed in Greece<br />
and Rome, for several centuries after the Advent <strong>of</strong><br />
Christ, 85 under the pretext <strong>of</strong> convivial meetings. Psellus<br />
the accuracy <strong>of</strong> this account, from the numerous instances, in his own<br />
Scriptures, <strong>of</strong> infernal spirits being ejected at the command <strong>of</strong> Christ<br />
and his Apostles.<br />
83<br />
Zos., 1. 4, p. 735.<br />
83 <strong>The</strong> pagans entertained such a very high opinion <strong>of</strong> the Mysteries,<br />
that one <strong>of</strong> their best writers attributes the dissolution <strong>of</strong> the Roman<br />
polity to their suppression. He says (Zos., 1. 2. p. 671), "whilst,<br />
therefore, the Mysteries were performed, according to the appointment<br />
<strong>of</strong> the oracle, and as they really ought to be done, the Roman Empire<br />
was safe, and they had, in a manner, the whole world in subjection to-<br />
them. But the festivals having been neglected from the time that<br />
Dioclesian<br />
abdicated, they have decayed and sunk into oblivion."<br />
84<br />
Gibbon, vol.<br />
v., p. 110.<br />
85 <strong>The</strong> legend <strong>of</strong> initiation was subsequently interwoven into Christianity<br />
by a sect <strong>of</strong> heretics who flourished soon after the time <strong>of</strong> the<br />
Apostles, called the Basilideans. <strong>The</strong> founders <strong>of</strong> this sect, in imitation<br />
<strong>of</strong><br />
Pythagoras, enjoined on the candidates for admission into his<br />
school a five years' silence and ; adopting some <strong>of</strong> the astronomical<br />
absurdities which he had learned in Egypt, engrafted them into his<br />
system, which caused his followers to be anathematized by the<br />
Church. Assuming Osiris to be the sun, Isis the moon, and Typhon