The History of Initiation - The Masonic Trowel
The History of Initiation - The Masonic Trowel
The History of Initiation - The Masonic Trowel
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118 HISTORY OF INITIATION.<br />
All rocks containing an aperture, whether natural or<br />
artificial, 26 were thought to convey purification, because<br />
they equally shadowed out the door <strong>of</strong> the Ark through<br />
which the favoured few issued into a renovated world ;<br />
and it is worthy <strong>of</strong> remark, that the same belief distin-<br />
quished every ancient nation ;<br />
for all practised the helio-<br />
arkite superstition, and all alike admitted the regenerating<br />
properties <strong>of</strong> the consecrated orifice.27 <strong>The</strong>y varied,<br />
however, in proportion with the supposed sanctity <strong>of</strong> the<br />
petrae, arising from the solemnity <strong>of</strong> the rites <strong>of</strong> conse-<br />
cration. Thus a natural cavity in a rock unhallowed by<br />
the sacred ceremonial, was <strong>of</strong> inferior virtue to an artifi-<br />
cial pastos, erected ritually, consecrated with holy oil,<br />
and dedicated to a religious use and as ; soon as a pastos<br />
was thus anointed, it acquired the distinguishing name<br />
<strong>of</strong> lapis ambrosius. 2*<br />
A considerable degree <strong>of</strong> sanctity was attached to<br />
small islands in the centre <strong>of</strong> a consecrated lake. Floating<br />
islands, considered as the residence <strong>of</strong> a happy and<br />
20 On the estate <strong>of</strong> the Right Hon. C. T. D'Eyncourt, M. P., at<br />
Bayon's Manor, near Market Rasen, in Lincolnshire, is a petra<br />
ambrosia consisting, <strong>of</strong> a gigantic upright stone, resting on a slender<br />
basis, at the foot <strong>of</strong> which another stone has been placed, hollowed<br />
out so as to form an aperture <strong>of</strong> sufficient dimensions for a man to<br />
creep through. It stands in a commanding situation, on the bold<br />
brow <strong>of</strong> a hill, and has, doubtless, been used by the Druids<br />
<strong>of</strong> their sacred rites.<br />
in the<br />
performance<br />
27 This was the abomination referred to by the prophet Isaiah,<br />
where he denounces the holes <strong>of</strong> the rocks, and the caves <strong>of</strong> the earth,<br />
as insufficient to avert the indignation <strong>of</strong> the Almighty. (Isai. ii<br />
19.)<br />
Borlase (Ant. Cornw., p. 167) thus explains the probable use <strong>of</strong> these<br />
Tolmen : he says, " It is not improbable but the holed stone served<br />
for libations ; to initiate and dedicate children to the <strong>of</strong>fices <strong>of</strong> rockworship<br />
by drawing them through this hole, and also to purify the<br />
victim before it was sacrificed ; and, considering the many lucrative<br />
juggles <strong>of</strong> the Druids, it is not wholly improbable that some miraculous<br />
restoration to health might be promised to the people for themselves<br />
and children, upon proper pecuniary gratifications, provided that at a<br />
certain season <strong>of</strong> the moon, and whilst a priest <strong>of</strong>ficiated at one <strong>of</strong> the<br />
stones<br />
adjoining, with pra}-ers adapted to the<br />
occasion, they would<br />
draw their children through the hole."<br />
28 <strong>The</strong> city <strong>of</strong><br />
Tyre, according to Stukeley, was built by Hercjalos on<br />
a spot where a petra ambrosias stood, which were two hollow rocks,<br />
shaded by an olive tree ; and, accordingly, on the ancient Tyrian<br />
coins we find these ambrosial petrse represented overshadowed by<br />
an olive tree; and on the reverse, Hercules <strong>of</strong>fering a sacrifice <strong>of</strong><br />
dedication.