The History of Initiation - The Masonic Trowel
The History of Initiation - The Masonic Trowel
The History of Initiation - The Masonic Trowel
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IN BRITAIN. 141<br />
I remained nine months an infant in her womb; 85<br />
I have been Aedd, 36<br />
returning to my former state ;<br />
37 been an <strong>of</strong>fering before the sovereign I ; have died ; I<br />
38 have revived and ; conspicuous with 39<br />
my ivy branch;<br />
I have<br />
I have been a leader, and by my bounty I became poor. 40<br />
Again was I instructed by the cherisher with red fangs. 41<br />
Of what she gave me 42<br />
scarcely can I utter the great<br />
praise that is due." 43 And in his poem <strong>of</strong> Cad Goddeu,<br />
the same poet gives a further account <strong>of</strong> his numerous<br />
adventures during the ceremony <strong>of</strong> initiation. "I have<br />
been a spotted adder on the mount ; I have been a viper<br />
in the lake; 44 I have been stars among the superior<br />
chiefs; I have been the weigher <strong>of</strong> the falling drops,<br />
drest in my priest's cloke and furnished with 45<br />
my bowl."<br />
<strong>The</strong>se extraordinary transformations were undoubtedly<br />
effected by means <strong>of</strong> masks, shaped like the heads <strong>of</strong><br />
those animals46 which the aspirant was feigned to<br />
represent,<br />
and garments composed <strong>of</strong> their skins. 47<br />
85<br />
Alluding to the pastes or cromlech.<br />
36 <strong>The</strong> helio-arkite god, or his priest.<br />
37 When presented to the archdruid after initiation.<br />
36 Another allusion to the cromlech, in which the aspirant suffered<br />
a mythological death and revivification.<br />
39 It has been already observed that the aspirant was crowned with<br />
ivy.<br />
40 A mystical poverty was the characteristic <strong>of</strong><br />
the process <strong>of</strong> initiation.<br />
a candidate during<br />
41 Ceridwen.<br />
43 Instruction in all mysteries and sciences, human and divine.<br />
43 Dav. Druid, p. 573.<br />
44<br />
Serpents, as we have already seen, were much used in all<br />
ancient mysteries.<br />
the<br />
)5 Dav. Druid, p. 544.<br />
46<br />
Figures <strong>of</strong> men with the heads <strong>of</strong> animals are very common on<br />
the monuments <strong>of</strong> Egypt. (Vid. the plates to Belzoni's Researches.)<br />
Dr. Pococke says (Descrip. <strong>of</strong> the East, vol. i., p. 95,) "in some <strong>of</strong><br />
the temples I have observed that the human body has always on it the<br />
head <strong>of</strong> some bird or beast."<br />
4T From a tradition <strong>of</strong> this practice arose that prevailing opinion,<br />
that "the spectres <strong>of</strong> Britain were hellish, more numerous than those<br />
<strong>of</strong> Egypt, <strong>of</strong> which some are yet remaining," says Gildas, "strangely<br />
featured and ugly, and still to be seen both within and without the<br />
forsaken walls, looking stern and grim, after their usual manner."<br />
(Gibson's Camd., xxxv.) <strong>The</strong> practice was continued as a mummery<br />
or holiday sport down to a comparatively recent period. "<strong>The</strong>re was<br />
a sport," saysStrutt, (Sports, p. 188,) "common among the ancients,<br />
which usually took place in the Kalends <strong>of</strong> January, and probably<br />
formed a part <strong>of</strong> the Saturnalia, or feasts <strong>of</strong> Saturn. It consisted in