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The History of Initiation - The Masonic Trowel

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THE GOTHIC MYSTERIES. 165<br />

<strong>of</strong> the Scandinavians, 3 and in his progress founded many<br />

empires, and performed such prodigies <strong>of</strong> valour, as are<br />

wholly incredible, except to the believers in Scandina-<br />

vian tradition. In every country which he subdued, he<br />

introduced the eastern mysteries, modelled into a form<br />

subservient to his own secret purposes. 4 He placed over<br />

the celebrations twelve hierophants, whom he styled<br />

Drottes, and invested them with uncontrollable authori-<br />

ty ; they were alike priests, and counsellors <strong>of</strong> state,<br />

and judges, from whose decision there was no appeal. 5<br />

<strong>The</strong>ir power was extended to its utmost limits, by being<br />

allowed a discretionary privilege <strong>of</strong> determining on the<br />

choice <strong>of</strong> human victims for sacrifice. Even the monarch<br />

was not exempt from this choice. Hence arose the<br />

necessity <strong>of</strong> cultivating the esteem <strong>of</strong> these sovereign<br />

pontiffs ; for if an <strong>of</strong>ficer <strong>of</strong> the highest dignity in the<br />

state became obnoxious to the Drottes, as the dreaded<br />

arbiters <strong>of</strong> life and death, from whose decision there was<br />

no appeal, his life was held by a very uncertain tenure ;<br />

for at the very next celebration it was almost sure to be<br />

<strong>of</strong>fered up in sacrifice to the gods.<br />

This privilege was an abundant and never-failing source<br />

<strong>of</strong> wealth as well as influence ;<br />

for the superstitious people,<br />

in the hope <strong>of</strong> averting a calamity so exceedingly<br />

dreadful, were pr<strong>of</strong>use in their <strong>of</strong>ferings and oblations ;<br />

and in times <strong>of</strong> general calamity, when the blood <strong>of</strong><br />

human victims 6 was necessary to appease their sanguinary<br />

3 Mai. North. Ant., vol. i., c. 4.<br />

4 <strong>The</strong> fact is, that the system <strong>of</strong> the warlike Sacas was <strong>of</strong> a military<br />

cast, and hence differed materially from the corresponding system<br />

practised by the hierophants <strong>of</strong> India, Greece, and Britain, derived, as<br />

they were, from the same source, on the plains <strong>of</strong> Chaldea. In a word,<br />

the two great Sects into which primitive idolatry had been divided,<br />

to serve the ambitious policy <strong>of</strong> their pr<strong>of</strong>essors, were practised by<br />

the Britons and the Saxons, two immediate neighbours, who were<br />

ultimately blended into one and the same people.<br />

5 Mai. North. Ant., vol. i., p. 65. From this order proceeded the<br />

establishment <strong>of</strong> British juries, consisting <strong>of</strong> the same number <strong>of</strong> men,<br />

invested with similar powers.<br />

6 <strong>The</strong>se sacrifices were all conducted on a principle <strong>of</strong> veneration<br />

for the sacred numbers three and nine for ; every thrice three months,<br />

thrice three victims, many <strong>of</strong> them human, on each <strong>of</strong> the thrice three<br />

days <strong>of</strong> the festival's continuance, were <strong>of</strong>fered in sacrifice to the<br />

tri-une god. (Mai. North. Ant., vol. "<br />

i., p. 133.) <strong>The</strong> number nine<br />

has long been held in great veneration among the Tartars, whence,<br />

probably, the Scandinavians derived their origin. All presents made

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