The History of Initiation - The Masonic Trowel
The History of Initiation - The Masonic Trowel
The History of Initiation - The Masonic Trowel
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THE GOTHIC MYSTERIES. 165<br />
<strong>of</strong> the Scandinavians, 3 and in his progress founded many<br />
empires, and performed such prodigies <strong>of</strong> valour, as are<br />
wholly incredible, except to the believers in Scandina-<br />
vian tradition. In every country which he subdued, he<br />
introduced the eastern mysteries, modelled into a form<br />
subservient to his own secret purposes. 4 He placed over<br />
the celebrations twelve hierophants, whom he styled<br />
Drottes, and invested them with uncontrollable authori-<br />
ty ; they were alike priests, and counsellors <strong>of</strong> state,<br />
and judges, from whose decision there was no appeal. 5<br />
<strong>The</strong>ir power was extended to its utmost limits, by being<br />
allowed a discretionary privilege <strong>of</strong> determining on the<br />
choice <strong>of</strong> human victims for sacrifice. Even the monarch<br />
was not exempt from this choice. Hence arose the<br />
necessity <strong>of</strong> cultivating the esteem <strong>of</strong> these sovereign<br />
pontiffs ; for if an <strong>of</strong>ficer <strong>of</strong> the highest dignity in the<br />
state became obnoxious to the Drottes, as the dreaded<br />
arbiters <strong>of</strong> life and death, from whose decision there was<br />
no appeal, his life was held by a very uncertain tenure ;<br />
for at the very next celebration it was almost sure to be<br />
<strong>of</strong>fered up in sacrifice to the gods.<br />
This privilege was an abundant and never-failing source<br />
<strong>of</strong> wealth as well as influence ;<br />
for the superstitious people,<br />
in the hope <strong>of</strong> averting a calamity so exceedingly<br />
dreadful, were pr<strong>of</strong>use in their <strong>of</strong>ferings and oblations ;<br />
and in times <strong>of</strong> general calamity, when the blood <strong>of</strong><br />
human victims 6 was necessary to appease their sanguinary<br />
3 Mai. North. Ant., vol. i., c. 4.<br />
4 <strong>The</strong> fact is, that the system <strong>of</strong> the warlike Sacas was <strong>of</strong> a military<br />
cast, and hence differed materially from the corresponding system<br />
practised by the hierophants <strong>of</strong> India, Greece, and Britain, derived, as<br />
they were, from the same source, on the plains <strong>of</strong> Chaldea. In a word,<br />
the two great Sects into which primitive idolatry had been divided,<br />
to serve the ambitious policy <strong>of</strong> their pr<strong>of</strong>essors, were practised by<br />
the Britons and the Saxons, two immediate neighbours, who were<br />
ultimately blended into one and the same people.<br />
5 Mai. North. Ant., vol. i., p. 65. From this order proceeded the<br />
establishment <strong>of</strong> British juries, consisting <strong>of</strong> the same number <strong>of</strong> men,<br />
invested with similar powers.<br />
6 <strong>The</strong>se sacrifices were all conducted on a principle <strong>of</strong> veneration<br />
for the sacred numbers three and nine for ; every thrice three months,<br />
thrice three victims, many <strong>of</strong> them human, on each <strong>of</strong> the thrice three<br />
days <strong>of</strong> the festival's continuance, were <strong>of</strong>fered in sacrifice to the<br />
tri-une god. (Mai. North. Ant., vol. "<br />
i., p. 133.) <strong>The</strong> number nine<br />
has long been held in great veneration among the Tartars, whence,<br />
probably, the Scandinavians derived their origin. All presents made