The History of Initiation - The Masonic Trowel
The History of Initiation - The Masonic Trowel
The History of Initiation - The Masonic Trowel
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DOCTRINES AND MORALITY. 185<br />
property <strong>of</strong> curing diseaces, were termed Medicinal.<br />
<strong>The</strong> most trifling error in the composition 21 <strong>of</strong> these won-<br />
der-working amulets, was said to be fatal to the artist<br />
himself, or to endanger the life <strong>of</strong> his dearest friend ; and<br />
hence none dared to attempt the formation <strong>of</strong> a charm<br />
but he who, by initiation, had become perfectly instructed<br />
in the various ceremonies, which were indispensably<br />
attached to every particular service.<br />
<strong>The</strong> doctrines inculcated in these mysteries embraced<br />
disquisitions on the nature <strong>of</strong> the gods, the creation <strong>of</strong><br />
the world, the Deluge, and the present and future condition<br />
<strong>of</strong> man. <strong>The</strong> early inhabitants <strong>of</strong> Scandinavia<br />
believed in a god, who was "the author <strong>of</strong> every thing<br />
that existeth; the eternal, the ancient, the living and<br />
awful being, the searcher into concealed things, the<br />
being that never changeth." 22 <strong>The</strong> name given to this<br />
20 "All these various kinds differed only in the ceremonies observed<br />
in writing them, in the material on which they were written, in the<br />
place where they were exposed, in the manner in which the lines were<br />
drawn, whether in the form <strong>of</strong> a circle, <strong>of</strong> a serpent, or a triangle, &c.<br />
In the strict observance <strong>of</strong> these childish particulars consisted that<br />
obscure and ridiculous art, which required, to so many weak and<br />
wicked persons, the respectable name <strong>of</strong> priests and prophetesses,<br />
merely for filling rude minds with jealousy, fear and hatred." (Mai.<br />
North. Ant., vol. i., p. 316.)<br />
21 <strong>The</strong> superstition <strong>of</strong> the " Hand <strong>of</strong> Glory" is still firmly believed<br />
"<br />
in some parts <strong>of</strong> Germany. Its composition was as follows : Take<br />
the hand <strong>of</strong> a person hanged and exposed on the highway ; wrap it up<br />
in a piece <strong>of</strong> a shroud or winding sheet, in which let it be well squeezed<br />
to get out any small quantity <strong>of</strong> blood that may have remained in it;<br />
then put it into an earthen vessel with zimat, saltpetre, salt, and long<br />
pepper, the whole well powdered ; leave it fifteen days in that vessel j<br />
afterwards take it. out, and expose it to the noontide sun in the dog<br />
days, till it is thoroughly dry, and if the sun is not sufficient, put it<br />
into an oven, heated with fern and vervain. <strong>The</strong>n compose a kind <strong>of</strong><br />
candle wifh the fat <strong>of</strong> the hanged man, virgin wax and sesame <strong>of</strong> Lapland.<br />
<strong>The</strong> Hand <strong>of</strong> Glory is used as a candlestick to hold this candle<br />
when lighted. Its properties are, that wheresoever any one goes with<br />
this dreadful instrument, the person to whom it is presented will be<br />
deprived <strong>of</strong> all power <strong>of</strong> motion. Hence it was used by housebreakers<br />
to enter houses at night without fear <strong>of</strong> opposition. But there was a<br />
counter charm which would deprive the Hand <strong>of</strong> Glory <strong>of</strong> its effects.<br />
<strong>The</strong> threshold <strong>of</strong> the door <strong>of</strong> the house and other places where the<br />
thieves might enter, was to be anointed with an unguent composed <strong>of</strong><br />
the gall <strong>of</strong> a black cat, the fat <strong>of</strong> a white hen, and the blood <strong>of</strong> a<br />
screech owl, which mixture must necessarily be prepared in the dog<br />
days." (Grose. Provincial Glossary, and Popular Superstitions.)<br />
22 Edda. Fab. 12.