The History of Initiation - The Masonic Trowel
The History of Initiation - The Masonic Trowel
The History of Initiation - The Masonic Trowel
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IN AMERICA. 203<br />
y<br />
aspirant was formally protruded, and was received by a<br />
shouting multitude in the open air as a person regenerated<br />
or born again. 46<br />
During the secret celebration <strong>of</strong> the rites, the females<br />
without, divesting themselves <strong>of</strong> the little clothing which<br />
they usually wore, sang and danced47 in a state <strong>of</strong> nudity<br />
like the frantic Bacchantes. 43 This dance they repeated<br />
three times ; after which they welcomed the new-born<br />
aspirant at his deliverance from the sepulchral process <strong>of</strong><br />
initiation, and gave themselves up to boundless licen-<br />
49 tiousness and prostitution. <strong>The</strong> most outrageous acts<br />
<strong>of</strong> indecency were now committed and tolerated; and<br />
the services misnamed sacred, were stained with every<br />
species <strong>of</strong> impurity. 50 And thus were closed the primary<br />
initiations <strong>of</strong> this savage race.<br />
However the general doctrines <strong>of</strong> this religion might be<br />
communicated to the initiated, there were certain degrees<br />
<strong>of</strong> information respecting the most occult rites which<br />
were absolutely unattainable, except by the priests ; and<br />
not even by them until they were qualified to receive<br />
the distinguished appellation <strong>of</strong> Ministers <strong>of</strong> sacred things<br />
by the sacrifice <strong>of</strong> a human victim 51 and this ;<br />
dignity<br />
once attained, they were eligible to the highest <strong>of</strong>fices <strong>of</strong><br />
the priesthood. An hour was chosen for the performance<br />
46<br />
This was undoubtedly the Pastes <strong>of</strong> the eastern mysteries, and<br />
constitutes an additional pro<strong>of</strong> that they were all derived from one<br />
common source ; for the cavern symbolized the Ark, and the chasm<br />
the door through which the great Father proceeded into the renovated<br />
world, and was hence said to be a second time born.<br />
47 <strong>The</strong> quadrangle in which the temple <strong>of</strong> Vitzliputzli was situated<br />
was so extensive, that "eight or ten thousand persons used to dance<br />
therein on solemn days with the greatest ease." (Univ. Dis., vol. i.,<br />
p. 187.)<br />
48 Purch. Pilg., b. 8, c. 4.<br />
49 Rel. Cer. <strong>of</strong> Var. Nat., p. 289.<br />
50 Purchas (ut supra) tells us that the young females prostituted<br />
themselves without ceremony from 14 or 15 to about 20 years <strong>of</strong><br />
age, when they were considered eligible to enter into the marriage<br />
state !<br />
51 Prisoners <strong>of</strong> rank, or approved courage, had a faint chance afforded<br />
them <strong>of</strong> escaping the horrid rite <strong>of</strong> immolation, by publicly c:<br />
fighting<br />
six Mexican warriors in succession. If the prisoner were fortunate<br />
enough to conquer them, his liberty was granted, and he was permitted<br />
to return to his own country on the ; if, contrary, he sunk under the<br />
strokes <strong>of</strong> one <strong>of</strong> his adversaries, a priest called Chalchiuhtepehua<br />
dragged him, dead or living, to the altar, and tore out his heart."<br />
(Humb. Ees., vol. i,. p. 267.)