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The History of Initiation - The Masonic Trowel

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THE MYSTERIES OF BACCHUS. 101<br />

blended with the howlings <strong>of</strong> despair for the dismemberment<br />

<strong>of</strong> their god. <strong>The</strong> dance progressively increasing<br />

in rapidity and wildness, soon degenerated into a scene <strong>of</strong><br />

confusion. <strong>The</strong> whole party, as if under the influence<br />

<strong>of</strong> some supernatural fervour, incontinently threw <strong>of</strong>f the<br />

remaining articles <strong>of</strong> their apparel, rushed amongst each<br />

32 other as if they were distracted and ; vociferating that<br />

33 their god had been murdered by the Titans, threw<br />

34 themselves into lascivious postures, and practised the<br />

most abominable filthiness. 35<br />

In the midst <strong>of</strong> all this confusion, a signal from the<br />

and ex-<br />

hierophant gave a sudden turn to the feelings<br />

pressions <strong>of</strong> the mystae ; their mourning was changed<br />

into joy, and the aspirant was emancipated from his confinement<br />

amidst peals <strong>of</strong> laughter and deafening shouts<br />

<strong>of</strong> Ev^y.a^ev, Evyxatoopev, we have foundit ! let us rejoice to-<br />

gether !<br />

36<br />

for now the Euresis, or discovery, was celebrated,<br />

and it was announced that the mangled corpse was found,<br />

and restored from the darkness <strong>of</strong> death to life and hope.<br />

A living serpent was inserted into the bosom <strong>of</strong> the<br />

affrighted candidate, 37 which passing through his garments<br />

Great son <strong>of</strong> Jove, who guid'st the tuneful throng,<br />

Thou who presidest o'er the nightly song ;<br />

Come with thy Naxian maids, a festive train,<br />

Who, wild with joy and raging o'er the plain,<br />

For thee the dance'prepare, to thee devote the strain."<br />

FRANCKLIN.<br />

33 <strong>The</strong> cry was Evoe ! Sabai ! Bacchi ! Hues ! Attes ! Hues ! all <strong>of</strong><br />

which were names <strong>of</strong> Bacchus. (Clem. Alex. Protrept.<br />

Diod. Sic,,<br />

1. iv., c. 3.) <strong>The</strong>se exclamations are said by Strabo to have originated<br />

in the east; and hence Dr. Wait, (Orient. Ant., p. 214,) thus<br />

writes the passage in the Sanscrit ;<br />

Aho! Sivl! 1st; Ad'histl Ady6 seva!<br />

which is thus translated; "Hail! O Siva! Lord! Supreme Lord!<br />

Salutation to the first existent !" It is more probable, however, that<br />

this species <strong>of</strong> invocation was borrowed from the patriarchal worship.<br />

See Exodus, (xxxiv., 6, 7,) where God himself announces his divinity<br />

by eleven appellations.<br />

33<br />

It was <strong>of</strong> this period <strong>of</strong> initiation that David speaks, when lamenting<br />

that the Israelites ate the <strong>of</strong>ferings <strong>of</strong> the dead, during the disgraceful<br />

worship <strong>of</strong> Baal Peor. (Psalm cvi., 28. Signs and Sym-<br />

34<br />

bols, p. 178.)<br />

August, de Civ. Dei, 1. vi,, c. 9.<br />

35 Clem. Alex. Cohort, ad Gent., p. 17.<br />

36 Athen.<br />

366.<br />

Legat., p. 88 ; et vide etiam Plut. de Isid. et Osir., p.<br />

37 Clem Alex. Cohort, ad Gentes. p. 11. Some say that a ser-<br />

pent <strong>of</strong> ductile gold was used. (Fab. Pag. Idol., vol. iii., p. 116.)

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