The History of Initiation - The Masonic Trowel
The History of Initiation - The Masonic Trowel
The History of Initiation - The Masonic Trowel
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THE MYSTERIES OF BACCHUS. 101<br />
blended with the howlings <strong>of</strong> despair for the dismemberment<br />
<strong>of</strong> their god. <strong>The</strong> dance progressively increasing<br />
in rapidity and wildness, soon degenerated into a scene <strong>of</strong><br />
confusion. <strong>The</strong> whole party, as if under the influence<br />
<strong>of</strong> some supernatural fervour, incontinently threw <strong>of</strong>f the<br />
remaining articles <strong>of</strong> their apparel, rushed amongst each<br />
32 other as if they were distracted and ; vociferating that<br />
33 their god had been murdered by the Titans, threw<br />
34 themselves into lascivious postures, and practised the<br />
most abominable filthiness. 35<br />
In the midst <strong>of</strong> all this confusion, a signal from the<br />
and ex-<br />
hierophant gave a sudden turn to the feelings<br />
pressions <strong>of</strong> the mystae ; their mourning was changed<br />
into joy, and the aspirant was emancipated from his confinement<br />
amidst peals <strong>of</strong> laughter and deafening shouts<br />
<strong>of</strong> Ev^y.a^ev, Evyxatoopev, we have foundit ! let us rejoice to-<br />
gether !<br />
36<br />
for now the Euresis, or discovery, was celebrated,<br />
and it was announced that the mangled corpse was found,<br />
and restored from the darkness <strong>of</strong> death to life and hope.<br />
A living serpent was inserted into the bosom <strong>of</strong> the<br />
affrighted candidate, 37 which passing through his garments<br />
Great son <strong>of</strong> Jove, who guid'st the tuneful throng,<br />
Thou who presidest o'er the nightly song ;<br />
Come with thy Naxian maids, a festive train,<br />
Who, wild with joy and raging o'er the plain,<br />
For thee the dance'prepare, to thee devote the strain."<br />
FRANCKLIN.<br />
33 <strong>The</strong> cry was Evoe ! Sabai ! Bacchi ! Hues ! Attes ! Hues ! all <strong>of</strong><br />
which were names <strong>of</strong> Bacchus. (Clem. Alex. Protrept.<br />
Diod. Sic,,<br />
1. iv., c. 3.) <strong>The</strong>se exclamations are said by Strabo to have originated<br />
in the east; and hence Dr. Wait, (Orient. Ant., p. 214,) thus<br />
writes the passage in the Sanscrit ;<br />
Aho! Sivl! 1st; Ad'histl Ady6 seva!<br />
which is thus translated; "Hail! O Siva! Lord! Supreme Lord!<br />
Salutation to the first existent !" It is more probable, however, that<br />
this species <strong>of</strong> invocation was borrowed from the patriarchal worship.<br />
See Exodus, (xxxiv., 6, 7,) where God himself announces his divinity<br />
by eleven appellations.<br />
33<br />
It was <strong>of</strong> this period <strong>of</strong> initiation that David speaks, when lamenting<br />
that the Israelites ate the <strong>of</strong>ferings <strong>of</strong> the dead, during the disgraceful<br />
worship <strong>of</strong> Baal Peor. (Psalm cvi., 28. Signs and Sym-<br />
34<br />
bols, p. 178.)<br />
August, de Civ. Dei, 1. vi,, c. 9.<br />
35 Clem. Alex. Cohort, ad Gent., p. 17.<br />
36 Athen.<br />
366.<br />
Legat., p. 88 ; et vide etiam Plut. de Isid. et Osir., p.<br />
37 Clem Alex. Cohort, ad Gentes. p. 11. Some say that a ser-<br />
pent <strong>of</strong> ductile gold was used. (Fab. Pag. Idol., vol. iii., p. 116.)