The History of Initiation - The Masonic Trowel
The History of Initiation - The Masonic Trowel
The History of Initiation - The Masonic Trowel
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I<br />
148 HISTORY OF INITIATION<br />
will not receive thee. Take out the gloomy one. From<br />
my territory have I alienated the useful steed; my<br />
revenge upon the shoal <strong>of</strong> earthworms is, their hopeless<br />
longing for the pleasant allotment. Out <strong>of</strong> the receptacle<br />
which is thy aversion did I obtain the Eainbow." 71<br />
But the fearless aspirant who surmounted all these<br />
dangers was triumphantly received from the water on<br />
May eve72 by the Arch-druid, the representative <strong>of</strong><br />
G-widdno, and his companions, and unhesitatingly announced<br />
his own inspiration by proclaiming himself<br />
capable<br />
to foretell future events. Thus the three<br />
precious drops <strong>of</strong> efficacious water from the cauldron<br />
<strong>of</strong> Ceridwen ; or, in other words, the three mysterious<br />
degrees, were no sooner attained, than the candidate<br />
received the undisputed power <strong>of</strong> vaticination in its<br />
highest form. 73 <strong>The</strong> fermented contents <strong>of</strong> the cauldron<br />
were reputed poisonous, after the three efficacious drops<br />
had been disengaged from the boiling vessel, and appropriated<br />
to the fortunate aspirant, which referred to the<br />
doctrine <strong>of</strong> regeneration ; for the refuse <strong>of</strong> the concoc-<br />
tion was supposed to be deeply impregnated with all<br />
the impurities <strong>of</strong> which the renovated novice was now<br />
disburdened. But the three drops in which the accumulated<br />
virtues <strong>of</strong> the cauldron were concentrated, had the<br />
reputation <strong>of</strong> conveying, not only unlimited wisdom and<br />
knowledge, but also the inestimable gift <strong>of</strong> immortality.<br />
<strong>The</strong> completion <strong>of</strong> the Three Degrees was termed<br />
being thrice born; the adept thenceforward was denomi-<br />
71 Welsh Archseol., vol. L, p. 165. Dav. Druid., p. 251.<br />
72 <strong>The</strong> following custom may have originated from an indistinct<br />
tradition <strong>of</strong> this ceremony. "Near Clifton is a famous spring where<br />
xhe people go annually every May-day to drink, by a custom beyond<br />
all remembrance ; they hold it an earnest <strong>of</strong> good luck in the ensuing<br />
year to be there and drink <strong>of</strong> the water before sunrise." (Stukeley.<br />
Itin. Cur., vol. ii., p. 45.)<br />
73 How questionable soever these powers might be, they conferred<br />
an actual superiority on the initiated, which he seldom failed to exert<br />
to his own personal advantage. Let us raise our hands in devout<br />
gratitude to Him who brought life and immortality to light, for<br />
delivering us from the power <strong>of</strong> such a gross and dreadful superstition<br />
as that under which the first occupiers <strong>of</strong> our soil were<br />
enthralled !<br />
74 In a poem <strong>of</strong> Taliesin, to which I have <strong>of</strong>ten referred, he pronounces<br />
himself thrice born after the concluding scene <strong>of</strong> his initiation.<br />
First he was born <strong>of</strong> his natural parent; then from the