The History of Initiation - The Masonic Trowel
The History of Initiation - The Masonic Trowel
The History of Initiation - The Masonic Trowel
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120 HISTORY OF INITIATION.<br />
which, at the time <strong>of</strong> the Deluge, was the sole existing<br />
place <strong>of</strong> habitation, and contained the whole human<br />
race. Each <strong>of</strong> these islands bore the mysterious name <strong>of</strong><br />
Avanc, and drawing it out <strong>of</strong> the lake with a yoke <strong>of</strong><br />
oxen, attended by many mystical ceremonies, formed one<br />
<strong>of</strong> the principal rites <strong>of</strong> the Druidical religion. 30 In every<br />
nation <strong>of</strong> the world, water was pr<strong>of</strong>usely used during the<br />
initiations; and hence the propriety <strong>of</strong> the British custom<br />
<strong>of</strong> performing their celebrations in the centre <strong>of</strong> a lake.<br />
It had a tw<strong>of</strong>old reference ; first, to the diluvian waters<br />
which cleansed the earth from its impurities by a general<br />
31<br />
lustration and ; secondly, as the external medium <strong>of</strong><br />
purification by which the Mystas were ritually regenerated.<br />
32<br />
It was a maxim with the Druids, that water<br />
was the first principle <strong>of</strong> all things, and existed before<br />
the Creation in unsullied purity ; but that its perfect<br />
qualities were diminished when it became blended with<br />
the earth at its original formation out <strong>of</strong> chaos ; and<br />
hence it was believed that water lost some portions <strong>of</strong><br />
its purifying qualities by contact with the earth, which<br />
was considered the very principle <strong>of</strong> contamination ; and,<br />
30 Vid. Signs and Symbols, Lect. 5. Hist, <strong>of</strong> Beverley pp. 14 41.<br />
31<br />
1 Pet. iii., 20, 21. Grot, in Matt, 6.<br />
iii.,<br />
32<br />
Nothing could be more universal than this practice. <strong>The</strong> Jewish<br />
religion and all the systems $f Paganism, however diversified in other<br />
respects, held equally the necessity <strong>of</strong> repeated ablutions to cleanse<br />
the soul from moral defilement. From the plains <strong>of</strong> India to the<br />
utmost regions <strong>of</strong> the West, this doctrine was implicitly received;<br />
originating, most probably, from some uniform practice which accom-<br />
rites anterior to the<br />
panied the patriarchal performance <strong>of</strong> religious<br />
general dispersion from Babel. It was believed by the Druids that<br />
the earth was the great principle <strong>of</strong> contamination, and that every<br />
thing was polluted, in a greater or less degree, which had communication<br />
with it. Even the stone deities were superincumbent on other<br />
stones, lest they should be subject to defilement ; but when the<br />
Mediator <strong>of</strong> the Christian covenant came into the world to restore the<br />
true religion, and to show that ritual pollutions and purifications were<br />
at an end, he clothed his divinity with earthly flesh, by being born <strong>of</strong><br />
a woman, and yet, received no contamination, for he was free from<br />
every imputation <strong>of</strong> sin ; and in his doctrine strongly and constantly<br />
inculcated that man's defilement was not derived from anything<br />
external, but that it proceeded from the heart. <strong>The</strong> Pharisees used<br />
many ablutions to cleanse ceremonial impurity. <strong>The</strong>y taught that<br />
to perform even the common <strong>of</strong>fices <strong>of</strong> life without washing, was<br />
sinful. This doctrine was condemned by Him who knoweth the' most<br />
secret thoughts <strong>of</strong> every heart; and he openly proclaimed that their<br />
frequent washings could never atone for sin.