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So DAMODARADARSANA.<br />

suade Mm, but he insisted on fighting.<br />

Nara then took a hand-<br />

fill of straws, and using them as missiles, they whitened all the<br />

air, and penetrated the eyes, ears, and noses of the assailants,<br />

until DambhodMiava fell at Nara's feet and begged for peace.<br />

DAMODAEA. A name given to Knslma because his fostermother<br />

tried to tie him up with a rope (dama) round his belly<br />

(udara).<br />

DAKAVAS. Descendants from Danu by the sage Kasyapa.<br />

They were giants who warred against the gods. See Daityas.<br />

D-AJV23A-DHAEA. 'The rod-bearer/ A title of Yama, the<br />

god of death.<br />

DAJVjPATCA. The aranya or forest of Dan^aka, lying between<br />

the Godavarl and Nfarrnada. It was of vast extent, and some<br />

passages of the Eamayana represent it as beginning immediately<br />

south of the Yamuna. This forest is the scene of many of Eama<br />

and Sita's adventures, and is described as "a wilderness over<br />

which separate hermitages are scattered, while wild beasts and<br />

Eakshasas everywhere abound."<br />

DANTA-VAKTEA, A Danava king of Karusha and son of<br />

Vnddha-sarma. He took a side against Knshna, and was even-<br />

tually killed by him.<br />

DAKU. A Diluava, Also the mother of the Duuavas. The<br />

demon Kabandha (q.v.).<br />

DAEADA. A country in the Hindu Kush, bordering on<br />

Kashmir. The people of that country, " the Durds, are still<br />

where they were at the date of the text (of the Vishmi Purawa)<br />

and in the days of Strabo and Ptolemy not exactly, indeed, at<br />

the sources of the Indus, but along its course above the Hima-<br />

laya, just before it descends to India." Wilson.<br />

Tearer. J<br />

Eakshasas and other destructive<br />

DAEBAS. f<br />

demons.<br />

DAEDUEA. Name of a mountain in the south ; it is<br />

associated with the Malaya mountain in the Maha-bharata.<br />

DAEx^ANA. 'Demonstration.' The Shad-dar&mas or six<br />

demonstrations, Le., the six schools of Hindu philospphy. All<br />

Dhese schools have one starting-point, ex nihilo nihiljit; and all<br />

have one and the same final object, the emancipation of the soul<br />

from future birth and existence, and its absorption into the<br />

supreme<br />

soul of the universe. These schools are :<br />

i. Nyaya, founded by the sage Gotama. The word nyaya

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