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ARANYANIARJUNA. 21<br />

and philosophical writings which expound the mystical sense<br />

of the ceremonies, discuss the nature of God, &c. They are<br />

attached to the Brahman as, and intended for study in the<br />

forest by Brahmans who have retired from the distractions of the<br />

world. There are four of them extant : i. Bn'had ; 2. Taittirlya;<br />

3. Aitareya ; and 4. Kaushltaki Ara^yaka. The Aranyakas are<br />

closely connected with the Upanishads, and the names are<br />

occasionally used interchangeably: thus the Bn'had is called<br />

indifferently Brihad Aranyaka or Brihad Ara^yaka Upanishad<br />

;<br />

it is attached to the $atapatha Brahmawa, The Aitareya<br />

Upanishad is a part of the Aitareya Brahmawa, and the Kauslutaki<br />

Aranyaka consists of three chapters, of which the third is the<br />

Kaushitaki Upanishad. "Traces of modern ideas (says Max<br />

Miiller) are not wanting in the Ara?iyakas 3 and the yery fact<br />

that they are destined for a class of men who had retired from<br />

the world in order to give themselves up to the contemplation of<br />

the highest problems, shows an advanced and already declining<br />

and decaying society, not unlike the monastic age of the<br />

Christian world."<br />

"<br />

In one sense the Arawyakas are old, for they<br />

reflect the very dawn of thought ; in another they are modern,<br />

for they speak of that dawn with all the experience of a past<br />

day. There are passages in these works unequalled in any<br />

language for grandeur, boldness, and simplicity. These passages<br />

are the relics of a better age. But the generation which became<br />

the chronicler of those Titanic wars of thought was a small race ;<br />

they were dwarfs, measuring the footsteps of departed giants."<br />

ARANYAiVZ In the JKg-veda, the goddess of woods and<br />

forests.<br />

AEBUDA. Mount Abu. Name of the people living in the<br />

vicinity of that mountain.<br />

AEBUDA. * A serpent/ Name of an Asura slain by Indra<br />

ABDHA-NARI. *<br />

Half-woman.' A form in which /Siva is<br />

represented as half-male and half-female, typifying the male and<br />

female energies. There are several stones accounting for this<br />

form. It is called also Ardhanansa and Parangada.<br />

AKISHrA. A Daitya, and son of Bali, who attacked Knshtta<br />

in the form of a savage bull, and was slain by him*<br />

ARJUNA. '<br />

White.' The name of the third Pandu prince.<br />

All the five brothers were of divine paternity, and Arjuna's<br />

father was Indra, hence he is called Aindri. A brave warrior,

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