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$6 BHUTESA BRAHMA.<br />

BHtJTESA, BHUTESWAEA. 'Lord of beings or of<br />

created things.' A name applied to Vishnu, Brahma, and<br />

Enshwa; as 'lord of the Bhutas or goblins/ it is applied to<br />

Siva.<br />

BEUVANESWAEA, A ruined city in Orissa, sacred to<br />

the worship of Siva, and containing the remains of several<br />

temples.<br />

It was formerly called Ekamra-kanana.<br />

BHUVAE. See Yyahriti.<br />

BHUVAE-LOEJL 5Loka<br />

BlBHATSU. l<br />

Loathing.'<br />

An appellation of Arjuna,<br />

BIKDUSAEA, The son and successor of Chandra-gupta,<br />

BEAEIMA, BEAHMAN (neuter). The supreme soul of the<br />

universe, self-existent, absolute, and eternal, from which all things<br />

emanate, and to which all return. This divine essence is incor-<br />

poreal, immaterial, invisible, unborn, uncreated, without begin-<br />

ning and without end, illimitable, and inappreciable by the sense<br />

until the film of mortal blindness is removed It is all-pervading<br />

and infinite in its manifestations, in all nature, animate and in-<br />

animate, in the highest god and in the meanest creature. This<br />

supreme soul receives no worship, but it is the object of that<br />

abstract meditation which Hindu sages practise in order to<br />

obtain absorption into it, It is sometimes called Kala-hansa,<br />

There is a passage in the $atapatha Brahma?ia which represents<br />

Brahma (neut.) as the active creator. See Brahma,<br />

The Veda is sometimes called Brahma.<br />

BEAEMA (masculine). The foist member of the Hindu<br />

triad; the supreme spirit manifested as the active creator of<br />

the universe, He sprang from the mundane egg deposited by<br />

the supreme first cause, and is the Prajapati, or lord and father<br />

of all creatures, and in the first place of the jRishis or Praja-<br />

patis.<br />

When Brahma has created the world it remains unaltered for<br />

one of his days, a period of 2, 160,000,000 years,<br />

The world and<br />

all that is therein is then consumed by fire, but the sages, gods,<br />

and elements survive. When he awakes he again restores crea-<br />

tion, and this process is repeated until his existence of a hundred<br />

years is brought to a close, a period which it requires fifteen<br />

figures to express. When this period is ended he himself expires,<br />

and he and all the gods and sages, and the whole universe are<br />

resolved into their constituent elements. His name is invoked

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