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MADIRAMA HA-BHARA TA. 183<br />

MADIEA.<br />

of wine.<br />

A name of Yarum, wife of Yanma, and goddess<br />

MADEA. Name of a country and people to the north-west<br />

of Hindustan. Its capital was $akala, and the territory ex-<br />

tended from the Biyas to<br />

as far as the Jhilam.<br />

the Chinab, or, according to others,<br />

MADEL A sister of the king of the Madras, and second<br />

wife of Paft^u, to whom she bore twin-sons, Nalcula and Saha-<br />

deva ;<br />

but the Aswins are alleged to have been their real father.<br />

She became a satl on the funeral pile of her husband.<br />

MAGADHA The country of South Bihar, where the Pali<br />

language was spoken.<br />

MAGHA. A poet, son of Dattaka, and author of tine of the<br />

great artificial poems called, from its subject, $isupala-badha, or,<br />

from its author, Magha-kavya.<br />

MAGHAYAT, MAGHAYAR A name of Indra.<br />

MAHA-BALL A title of the dwarf Bali, whose city is<br />

called Maha-bali-pura, which name is applied to the Tamil<br />

" Mamallai-pura," or Seven Pagodas near Madras. See Bali.<br />

MAHA-BHAEATA. 'The great (war of the) Bharatas.'<br />

The great epic poom of the Hindus, probably the longest in the<br />

world. It is divided into eighteen jjarvas or books, and con-<br />

tains about 220,000 lines. The poem has been subjected to<br />

much modification and has received numerous comparatively<br />

modern additions, but many of its legends and stories are of<br />

Yedic character and of great antiquity. They seem to have long<br />

existed in a scattered state, and to have been brought together<br />

at different times. Upon them have been founded many of the<br />

poems and dramas of later days, and among them is the story<br />

of Eama, upon which the Eamaya^a itself may have been based<br />

According to Hindu authorities, they were finally arranged and<br />

reduced to writing by a Brahman or Brahmans. There is a<br />

good deal of mystery about this, for the poem is attributed to<br />

a divine source. The reputed author was Krishna Dwaipayana,<br />

the Yyasa, or arranger, of the Yedas. He is said to have taiight<br />

the poem to his pupil Yaisampfiyana, who afterwards recited it<br />

at a festival to King Janamcjaya. The leading subject of the<br />

poem is the great war bcttvcen the Kauravas and Panrfavas, who<br />

were descendants, through Bharata, from Puru, the great an-<br />

cestor of one branch of the Lunar race. The object of the

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