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2io MRIGANKA-LEKHAMUDGALA,<br />

offering a flattering similitude, although not without some<br />

attractive features." Williams<br />

"<br />

observes, The dexterity with<br />

which the plot is arranged, the ingenuity with which the inci-<br />

dents are connected,<br />

the skill with which the characters are<br />

delineated and contrasted, the holdness and felicity of the<br />

diction, are scarcely unworthy of our own great dramatists."<br />

There are translations in French and several editions of the<br />

text<br />

IVLKJGAI^KA-LEKHA. A play in four acts, written by<br />

Viswa-natha at Benares. The piece takes its name from the<br />

heroine, a princess of Kamarupa. It is a comparatively modern<br />

work.<br />

MJJITYU. <<br />

Death.' A name of Yama, the god of the dead,<br />

MUCHUKTJJSTDA.<br />

1<br />

called 'king of men.<br />

In the Puranas, son of Mandhatri, and<br />

He rendered assistance to the gods in<br />

their wars with the Asuras or demons, and he asked and<br />

obtained as a reward the boon of a long uninterrupted sleep.<br />

Whosoever disturbed him was to be burnt to ashes by fire<br />

issuing from his body. Kala-yavana was lured into his cave<br />

by Knsh?za and woke the sleeper, who cast a fiery glance upon<br />

the intruder which destroyed him. Muchukunda then paid<br />

laud and honour to Knslma, who gave him power to go to<br />

whatever celestial region he wished, and to enjoy all<br />

heavenly<br />

pleasures. Muchukunda left his cave and went to Gandharaadana<br />

to perform penance. The Maha-bharata says he was<br />

reproved by Kuvera for trusting to his priest more than to his<br />

own prowess for success in war, but he replied that the religious<br />

aid of Brahmans was as necessary as the warlike powers of<br />

Kshatriyas.<br />

MUDGALA* A Yedic Bisbi from whom the Maudgalya<br />

Brahmans sprang. There were several other Brahmans named<br />

Mudgala. A sage of this name is recorded in the Maha-bharata<br />

to have " lived a life of poverty, piety, and self-restraint, offer-<br />

ing hospitality to thousands of Brahmans, according to his<br />

humble means, with the grain which he gleaned like a pigeon,<br />

and which (like the widow of Zarephath's oil) never underwent<br />

diminution, or rather increased again, when it was required,"<br />

The choleric sage Dur-vasas went to test the patience of Mudgala,<br />

and six times devoured all the food which his host possessed<br />

without ruffling his temper. Dur-vasas in his admiration de*

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