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UDDHA VA UPANTSHADS. 325<br />

he was set at liberty by the minister, he carried off Vasava-datta<br />

from her father and a rival suitor, 2. A name of Agastya.<br />

TJDDHAVA. The friend and counsellor of Knshfta. Ac-<br />

cording to some he was Krishna's cousin, being son of Devabhaga,<br />

the brother of Vasu-deva. He was also called Pavana-<br />

vyadhi.<br />

UDGALBI. A priest whose duty it is to chaunt the prayers<br />

or hymns from the Sama-veda.<br />

UDBANKA. Ham-chandra's aerial city. See Saubha.<br />

UGRA. A name of Eudra, or of one of his manifestations.<br />

See Eudra.<br />

UGRASENA. A king of Mathura, husband of Kami, and<br />

father of Kansa and Devaka. He was deposed by Kansa, but<br />

Kn'shwa, after killing the latter, restored Ugrasena to the throne.<br />

See Kansa.<br />

UJJAYANl. The Greek O^v?? and the modern Oujein or<br />

Ujjein, It was the capital of Vikrauiaditya and one of the<br />

seven sacred cities. Hindu geographers calculate their longitude<br />

from it, making it their first meridian.<br />

TJLtJKA. 'An owl' Son of Kitava, He was king of a<br />

country and people of the same name. He was an ally of the<br />

Kauravas, and acted as their envoy to the Pjwwfavas.<br />

ULtJPl. A daughter of Kauravya, Eaja of the Nagas,<br />

with whom Arjuna contracted a kind of marriage. She was<br />

nurse to her step-son, Babhru-vahana, and had great influence<br />

over him. According to the Vishnu Purima she had a son<br />

named Iravat<br />

UMA, 'Light' A name of the consort of $iva. The<br />

earliest known mention of the name is in the Kena Upanishad,<br />

where she appears as a mediatrix between Brahma and the other<br />

gods, and seems to be identified with VacL See Devi.<br />

UMA-PATI 'Husband of Urna/ that is to say, Siva,<br />

UPANISHADS. 'Esoteric doctrine.' The third division<br />

of the Yedas attached to the Brahmana portion, and forming<br />

part of the $ruti or revealed word. The Upanishads are generally<br />

written in prose with interspersed verses, but some are wholly in<br />

verse. There are about 150 of these works, probably even more.<br />

They are of later date than the Bmhmattas, but it is thought that<br />

the oldest may date as far back as the sixth century B.O. The<br />

object of these treatises is to ascertain the mystic sense of the

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